{"id":2398,"date":"2017-02-28T17:32:45","date_gmt":"2017-02-28T22:32:45","guid":{"rendered":"http:\/\/commons.trincoll.edu\/amst-data-driven\/?p=2398"},"modified":"2017-02-28T17:32:45","modified_gmt":"2017-02-28T22:32:45","slug":"a-geolocational-trail-of-tears-for-standingrock","status":"publish","type":"post","link":"http:\/\/commons.trincoll.edu\/amst-data-driven\/2017\/02\/28\/a-geolocational-trail-of-tears-for-standingrock\/","title":{"rendered":"A Geolocational Trail of Tears for #standingrock"},"content":{"rendered":"<p>Geographically, I am expected the bulk of my data to come from the U.S., Canada, and Europe. In terms of longitude and latitude, this would be just below 30 degrees North Latitude continuing north to beyond 60 degrees North Latitude, and from around 15 degrees East longitude to just beyond -120 degrees West longitude. I think, quite obviously, the most data of these three regions will come from the U.S., but I will be interested to see how similar sentiments for\/against oil pipelines in Canada and growing support of indigenous rights in Canada will factor into my data set. I include Europe solely because I have seen tweets in French, Italian, and German using #standingrock, and I will be increasingly interested to see if there is any measurable drop off in #standingrock in the wake of the past week. A little background &#8211; if you were unaware, the protestors camp beside the banks of Lake Oche on the Missouri River was cleared over a two day &#8220;clean up&#8221; by North Dakota and Federal guardsmen and contractors. Obviously this was a significant setback for the opposition to the proposed pipeline, as their camp, which once housed over 1000 protestors, is no more. In my home town &#8211; Cockeysville MD, which I imagine is somewhere around 39 degrees North (lat) and -90 degrees West (long), I expect some twitter buzz, but not an extensive amount. We the people of the great state of Maryland have little dealings with either pipelines or Native American tribes. In essence, our institutional injustices center more on criminal and education injustice\/decaying infrastructure\/ and pollution of the Chesapeake Bay, than Sitting Bull or the Dakota Access Pipeline.This is not to say, however, that I do not expect a significant amount of data from people associated with the Chesapeake Bay foundation, and other groups in and around Maryland that are fighting to keep nitrate waste and other waste matter from being allowed to be disposed of in the Bay &#8211; if you want good oysters or blue crab, come soon because Maryland contains large swathes of farmland and our lovely farmers, supported by our Governor, have spent decades disposing of cattle waste, nitrate waste\/byproduct waste of other pesticides into the Bay. For reference, the water in the Bay is blue brown&#8230; and has been for some time.<\/p>\n<p>53\/76354 = 000695 or .07%<\/p>\n<p>As of now, I have a total of 76,354 tweets, 53 of whom contained the loc.# which denotes a geo-locator associated with the tweet. At .07%, the percentage of tweets with a geo-locator is less than 1 tenth of my total tweets. With respect to Yau, I find his assertion of visualization &#8220;as a medium&#8221;[1] and &#8220;a way to explore, present, and express meaning in data&#8221;[1] somewhat disconcerting with respect to Standing Rock. If one was to look at the volume of tweets concerning Standing Rock, and read the vast majority of them, you would see a substantial internet amount of relatively anonymous support. However, the relative anonymity of the Standing Rock support can be easily manipulated if you fail to consider the medium through which the data is displayed. Take for instance my location data: if our President can baselessly claim that 3-5 million (10^6th) people voted illegally, couldn&#8217;t the supporters of the DAPL claim the support for the Lakota Sioux to be much smaller citing the failure of proper corroborative data that humanizes the thousands of &#8220;people&#8221; in opposition of the pipeline. Of course upon further inspection of the data, it would be revealed that the data was taken from Twitter and less than .1% of Twitter users have a geolocation attached to their profile. Nevertheless, most people would not take that extra step to research that detail, and may be convinced by the incomplete representation of the data. When you can make claims based on nothing at all, who is to stop you from misrepresenting data to fit your narrative?<\/p>\n<p>Considering most of my tweets fall between 30 and 50 degrees North latitude and -100 and -120 degrees West longitude, I would imagine they are centered in and around the United States. The largest concentration of tweets stems from around 46 degrees North and -100 degrees West, which if I had to guess, would be in and around the Standing Rock reservation in South Dakota. In terms of language, all my tweets but 1 are in english, with the only outlier being &#8220;es&#8221;, which I assume is Spanish (espanol). I&#8217;d say all of this data would be reasonably expected based on the nature of #standingrock. I am, however, disappointed not to see more locations in Europe, however, if I tested each location, I am sure I would find some in Canada &#8211; keeping with my hypothesis. A fun location I noticed was -2, 140, which is in Papua New Guinea!<\/p>\n<p>In Boyd&#8217;s words, I feel like I have a tiny &#8220;spritzer&#8221;[2] of data from a massive data set. I supposed this relates to what she and Crawford discuss regarding &#8220;Bigger data are not always better data.&#8221;[2] With respect to my collection of over 76,000 tweets, I feel as though that would constitute big data. However, because my data comes from twitter, the resulting reality of scraping my data reveals less than 1 tenth of my data contains geo-locator information &#8211; of my 76,000 collected tweets, only 53 of them can help in mapping my data geographically with respect to longitude and latitude.. Thus, because certain facets of the data are unequal or inconsistent to the size of the data, I don&#8217;t feel as though it constitutes big data. Such facts aptly illustrate Boyd and Crawford&#8217;s assertion that &#8220;Bigger data is not always better data.&#8221;[2] I have not coordinated with my fellow environmental data farmers, but I imagine their data mimics mine, or even reveals less geographical information considering the juxtaposition between how large my whole dataset is and how small my geographically mappable data is.<\/p>\n\n<!-- iframe plugin v.4.5 wordpress.org\/plugins\/iframe\/ -->\n<iframe width=\"100%\" height=\"520\" frameborder=\"0\" src=\"https:\/\/gvwarnoc.carto.com\/builder\/e46c6c30-fd09-11e6-9fa9-0ecd1babdde5\/embed\" 0=\"allowfullscreen\" 1=\"webkitallowfullscreen\" 2=\"mozallowfullscreen\" 3=\"oallowfullscreen\" 4=\"msallowfullscreen\" scrolling=\"yes\" class=\"iframe-class\"><\/iframe>\n\n<p>Professor Gieseking helped me compose this map, and I am going to skip any prompts from the lab that were missing from her graceful clicks (i.e. torque map vs. simple map?). My predictions for geographical location were consistent with the exception of Europe &#8211; there were no data points from the continent despite a noticeable Twitter presence in my original data. There were, however, geolocations from the islands of Hawaii and Papua New Guinea (as I said before) which both surprise me, and excite me in their exemplifying of global Native solidarity with the Standing Rock Sioux. A data point I felt was somewhat disappointing came from Seoul, South Korea. The text of the tweet: &#8220;#Repost pinatapartysupply with @repostapp\u00dc\u20ac\u00e9\u00dc\u20ac\u00e9\u00dc\u20ac\u00e9If you care about #standingrock, you should care\u00e4\u00f3_ https:\/\/t.co\/rpPz2WAXsu&#8221; is comical in its support for #standingrock and I would have relished a serious tweet of solidarity from South Korea.<\/p>\n<p>Vacant Housing Units within Census Tract 303 &#8211; Riverside County, CA (1990 Census) &#8211; If you cannot see the legend, there are 2,016 houses in Census, with 198 vacant, or almost a 10% vacant housing rate<\/p>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-2406\" src=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.11.15-AM-300x191.png\" alt=\"Screen Shot 2017-02-28 at 11.11.15 AM\" width=\"369\" height=\"235\" srcset=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.11.15-AM-300x191.png 300w, http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.11.15-AM.png 521w\" sizes=\"(max-width: 369px) 100vw, 369px\" \/><\/p>\n<p>Vacant Housing Units within Census Tract 303 &#8211; Riverside County, CA (2010 Census) \u00a0&#8211; If you cannot see the legend, there are 1,742 houses in Census, with 354 vacant, or almost a 20% vacant housing rate<\/p>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-2409\" src=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.04.36-AM-300x187.png\" alt=\"Screen Shot 2017-02-28 at 11.04.36 AM\" width=\"360\" height=\"225\" srcset=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.04.36-AM-300x187.png 300w, http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.04.36-AM-480x300.png 480w, http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.04.36-AM.png 540w\" sizes=\"(max-width: 360px) 100vw, 360px\" \/><\/p>\n<p>African American Population in Census Tract 303 &#8211; Riverside County CA (1990 Census) &#8211; If you cannot see the legend, 833 African American&#8217;s were recorded living in Census Tract 303 in 1990, roughly 13% of the population<\/p>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-2408\" src=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.10.48-AM-300x176.png\" alt=\"Screen Shot 2017-02-28 at 11.10.48 AM\" width=\"326\" height=\"191\" srcset=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.10.48-AM-300x176.png 300w, http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.10.48-AM.png 555w\" sizes=\"(max-width: 326px) 100vw, 326px\" \/><\/p>\n<p>African American Population in Census Tract 303 &#8211; Riverside County CA (2010 Census) &#8211; If you cannot see the legend, 826African American&#8217;s were recorded living in Census Tract 303 in 2010, roughly 17% of the population<\/p>\n<p><img loading=\"lazy\" class=\" wp-image-2407 alignnone\" src=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.10.10-AM-300x179.png\" alt=\"Screen Shot 2017-02-28 at 11.10.10 AM\" width=\"322\" height=\"192\" srcset=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.10.10-AM-300x179.png 300w, http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.10.10-AM.png 570w\" sizes=\"(max-width: 322px) 100vw, 322px\" \/><\/p>\n<p>The map below presents unemployment for 1990 County Census Estimates of Unemployment within the American Indian, Eskimo, or Inuit community (the latter two will be ignored). If you cannot see the legend, the American Indian Labor Force consisted of 353 persons in 1990, 118 of whom were estimated to be unemployed &#8211; that is 35% of this labor force unemployed.<img loading=\"lazy\" class=\"alignnone size-medium wp-image-2411\" src=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.28.27-AM-300x165.png\" alt=\"Screen Shot 2017-02-28 at 11.28.27 AM\" width=\"300\" height=\"165\" srcset=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.28.27-AM-300x165.png 300w, http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.28.27-AM.png 513w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>The map below presents unemployment for 2000 County Census Estimates of Unemployment within the American Indian, Eskimo, or Inuit community (the latter two will be ignored). If you cannot see the legend, the American Indian Labor Force consisted of 446 persons in 2000, 128 of whom were estimated to be unemployed &#8211; approximately 29% of this labor force unemployed.<\/p>\n<p><img loading=\"lazy\" class=\"alignnone size-medium wp-image-2412\" src=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.29.00-AM-300x190.png\" alt=\"Screen Shot 2017-02-28 at 11.29.00 AM\" width=\"300\" height=\"190\" srcset=\"http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.29.00-AM-300x190.png 300w, http:\/\/commons.trincoll.edu\/amst-data-driven\/files\/2017\/02\/Screen-Shot-2017-02-28-at-11.29.00-AM.png 451w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>For the context of my overall hashtag project, I will elaborate on the last 2 maps first. I chose Ziebach County (Zip code 57623) because it was the closest geolocation I could get to the Standing Rock Reservation. I had intended to provide a third map citing unemployment figure in Ziebach County \u00a0 for the American Indian in 2010, but that data was not available. This struck me, as if this data was unavailable for the last 15 years, I can imagine how the roughly 6% decrease in unemployment between 1990 and 2000 could be manipulated in representing unemployment figures in the Native American community in Ziebach County. Additionally, while unemployment fell during the last period of available data, it feel from over 1\/3 of the Amerindian Labor Force being unemployed to just under 29%, around 6 times the current national unemployment rate. If you took the soundbite that Native American unemployment had fallen by 6% in Ziebach County, you would entirely ignore the vast number of unemployed Native Americans in the Labor Force. Additionally, unemployment is measured by people who are currently seeking employment, not people who do not have jobs. Thus, this data may ignore a vast number of Native Americans who have simply given up on finding work or have been displaced by labor shortage. I would also be interested to see how white unemployment compares to Amerindian unemployment in Ziebach country. Nonetheless, the data surprised me &#8211; I expected unemployment to increase and labor force to decrease, not the opposite.<\/p>\n<p>My riverside maps were somewhat just to satiate my own curiosity. I chose area code 92501 as I found geolocation data for #standingrock there and took advantage of the opportunity to explore an urban issue near and dear to my heart: the correlation between urban housing vacancy and race, specifically African Americans. Being from Baltimore, where there are some 15000 vacant residences in the city, I was interested by the doubling of housing vacancy in Riverside &#8211; an area I know little to nothing about &#8211; and the small increase in African American population density. I wouldn&#8217;t cite this data in a large study of correlation between race and housing vacancy without more data, but I was affirmed in what I expected. Call it white flight, call it immaterial, but the amount of African Americans in Census Tract 303 decreased by 5 people (a rounding error) between 1990 and 2010 while their overall percentage of the population increased by 3 and 2\/3rds percent. This would lead me to assert that housing prices fell drastically in Tract 303 between 1990 and 2010, and displayed by their constant population but inflated percentage of the overall population, African Americans were less able to move to areas of better housing opportunity while other races were more able to.<\/p>\n<p>Did you know that there was a tuberculosis outbreak on the Standing Rock Sioux Reservation between 1986 and 1990? Yeah, so that happened &#8211; according to the Indian Health Service, 5 cases of TB were documented in 1986, 10 in 1987, 6 cases in 1988, and 2 in the first months of 1990. [3] I could write at length about how this is masterful evidence of the changing same, but I will quell my emotion and remind you dear reader that the majority of Native Americans killed during the genocide of Native peoples by colonists and subsequently the United States Government was done inadvertently by introducing disease into native villages, who&#8217;s inhabitants lacked any natural immunity. Bearing this in mind, I find the appearance of a relatively eradicated disease in the United States within an Indian Reservation explicit evidence of public health disparity between Native populations and Americans. I wrote a paper last semester in which I argued that supersession of the Dakota Access Pipeline over Native claims to land represents a cultural memory of land ownership in the United States. Essentially, because we remember the land as ours and not theirs, we have continually placed economic interests above Native claims to land. In the context of public health, colonists and American settlers cared little for the public health of Native populations (whether they were equipped to help or not), and resultantly, when largely eradicated diseases appear in Native populations, this may be a similar cultural memory that remembers Amerindian public health as unimportant. In the context of #standingrock, I would argue until we correct our cultural practices and beliefs regarding Native Americans, solidarity cannot be genuine. Until the people tweeting their support of Standing Rock are willing to remain active in changing American culture well beyond voicing anonymous solidarity in140 some odd characters, no lasting cultural change will be precipitated. The battle for the cultural soul of America must be waged every day &#8211; not just when your facebook news feed is filled with people checking in at Standing Rock<\/p>\n<p>The next JSTOR article I explored was actually poems &#8211; here is the link to them: http:\/\/www.jstor.org.ezproxy.trincoll.edu\/stable\/1409045?Search=yes&amp;resultItemClick=true&amp;searchText=standing&amp;searchText=rock&amp;searchUri=%2Faction%2FdoBasicSearch%3Fwc%3Don%26amp%3Bfc%3Doff%26amp%3Bacc%3Don%26amp%3BQuery%3Dstanding%2Brock%26amp%3Bgroup%3Dnone&amp;seq=1#page_scan_tab_contents<\/p>\n<p>These poems, written by Bea Medicine and E.K. Caldwell, possess both anger and despair regarding whiteness and its dominance over the land once claimed by the Great Sioux Nation. While I found both poems moving, The first poem, written by E.K. Caldwell, shed light on the paradoxical nature of being crowned &#8220;Miss South Dakota&#8221; when South Dakota originally belonged to a different people, who were stripped of their land and rights. Medicine&#8217;s commentary was profoundly stirring for me &#8211; I had never considered the disrespect felt by Native peoples by crowning a queen of South Dakota, by crowning a white beauty queen of their land. I think again this is a cultural memory of Native land as American land &#8211; selectively forgetting the process by which White people came to own native land. In the context of #standingrock, perhaps there should be a social media boycott of beauty pageants in solidarity with Native peoples! When one stands in solidarity with Standing Rock, your solidarity should not stop with clean water and tribal rights &#8211; it must be a concerted effort to combat an oppressive, selectively forgetful culture &#8211; brazen in its persistent efforts to promote American culture and suppress Native culture.<\/p>\n<p>In the context of Graham&#8217;s <em>software-sorted geographies<\/em>\u00a0&#8211; which he claims play a &#8220;central role of computerized code in shaping the social and geographical politics of inequality in advanced societies&#8221;[5] &#8211; I find Graham&#8217;s assertion regarding the disparity between the impact people believe they are having on the internet and the actuality of their efforts incredibly prudent in considering Standing Rock support. While the overwhelming majority of #standingrock tweets I read expressed support for the movement, they may simply been feeding a data machine that convinces users they are having an impact when in reality they are having none. In essence, a mechanism of software-sorted geographies would be to engender complacency in activism, in an effort to widen the gap between privileged and marginalized by misrepresenting the effect of solidarity with a marginalized group.\u00a0The #standingrock proponents of the Twittersphere would do well to remember that digital activism does not necessarily precipitate change. Instead, it may make the problem worse by fostering self-satisfaction.\u00a0There is a dated french term, noblesse oblige, which refers to the obligation of the nobility to help subordinate persons &#8211; software-sorted geographies would seek to define digital activism as a sufficient to accomplish this obligation, when in reality, it may simple create greater rift between privileged and marginalized.<\/p>\n<p>[1]Yau, Nathan, and Jen Lowe. <i>Data Points: Visualization That Means Something<\/i>. John Wiley &amp; Sons, 2013.<\/p>\n<p>[2]\u00a0danah boyd &amp; Kate Crawford (2012) CRITICAL QUESTIONS FOR BIG DATA, Information, Communication &amp; Society, 15:5, 662-679, DOI: 10.080\/1369118X.2012.678878<\/p>\n<p>All internal maps in this post were collected using SocialExplorer.com and census data<\/p>\n<p>[3]\u00a0&#8220;Tuberculosis Outbreak on Standing Rock Sioux Reservation \u2014 North Dakota and South Dakota, 1987-1990.&#8221; <i>Morbidity and Mortality Weekly Report<\/i> 40, no. 12 (1991): 204-07. http:\/\/www.jstor.org.ezproxy.trincoll.edu\/stable\/41964551.<\/p>\n<p>[4] Medicine, Bea. &#8220;Standing Rock, 1989.&#8221; <i>Wicazo Sa Review<\/i> 11, no. 1 (1995): 57. doi:10.2307\/1409045.<\/p>\n<p>[5] Graham, Stephen D.N. &#8220;<span style=\"color: #000000\">Software-sorted geographies&#8221;<\/span><span class=\"publicationContentEpubDate dates\"><span style=\"color: #000000\">\u00a0October 1, 2005.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Geographically, I am expected the bulk of my data to come from the U.S., Canada, and Europe. In terms of longitude and latitude, this would be just below 30 degrees North Latitude continuing north to beyond 60 degrees North Latitude, and from around 15 degrees East longitude to just beyond -120 degrees West longitude. I&#8230;<\/p>\n","protected":false},"author":1965,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"_links":{"self":[{"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/posts\/2398"}],"collection":[{"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/users\/1965"}],"replies":[{"embeddable":true,"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/comments?post=2398"}],"version-history":[{"count":6,"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/posts\/2398\/revisions"}],"predecessor-version":[{"id":2415,"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/posts\/2398\/revisions\/2415"}],"wp:attachment":[{"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/media?parent=2398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/categories?post=2398"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/commons.trincoll.edu\/amst-data-driven\/wp-json\/wp\/v2\/tags?post=2398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}