{"id":2237,"date":"2012-05-01T18:20:40","date_gmt":"2012-05-01T22:20:40","guid":{"rendered":"http:\/\/commons.trincoll.edu\/edreform\/?p=2237"},"modified":"2012-05-01T18:20:40","modified_gmt":"2012-05-01T22:20:40","slug":"native-american-experience","status":"publish","type":"post","link":"http:\/\/commons.trincoll.edu\/edreform\/2012\/05\/native-american-experience\/","title":{"rendered":"Native American Experience"},"content":{"rendered":"<p>How did Native Americans experience the \u201cAmericanization\u201d process at  Hampton Institute and Carlisle Indian Industrial School from the 1870s to 1910?<\/p>\n<p>The reformation of education for the Native American race was based  on ideals of individualism, industry, and the acceptance of Christian  doctrine and morality (Wallace Adams 15). The set of European values  that were prevalent in American culture saw to it that the Native  American race could never live in harmony due to Euro-centric hegemonic  views. In the 19th century it became clear that the Native Americans  would either face extermination or \u201ccivilization\u201d. The term \u201cto  civilize\u201d comes to represent the fact that no respect is given to the  Indian American culture, values and traditions. If no mutual respect is  achieved than is it possible to ingratiate the Native American  subculture into the wider society that is America?<\/p>\n<p>Today, Native Americans are one of the most under represented groups  in the hierarchy of American culture. In the past they have been viewed  as savages and lower level members of society. Attempts to educate the  Indians were based on the ideals of assimilation or nothing at all.  Policymakers never took into account that Native Americans had their own  set of skills and intellect that they could bring to the table. In  general, the system of mass education, not only Native Americans but for  other immigrants has been based around deculturation and not  ingratiation. This process is successful in creating a mostly unified  nation but it fails to account for aspects of ethnic identity that  cannot be drawn out and erased. The reason why Native Americans have  done so poorly in decades following the 19th century is because the  assimilation or Americanization process was in opposition to their  culture so it was destined to fail.<\/p>\n<p>Hampton  University is a historically black college in Virginia. In  1885 its  founders described it as \u201ca school for freedmen, which  gradually, under  the care of the American Missionary Association, came  to assume  proportions which showed beyond question that situation,  surroundings  and opportunity had combined to make it one of the  educational centres  of the South.\u201d The school began in 1868 as Hampton  Normal. It started  with 15 students and two teachers. In 1878, a party  of seventeen Indians  were brought from St. Augustine, Florida where  they had been prisoners  of war. This became the nucleus for the Indian  Department at Hampton.<\/p>\n<p>By  1885, the United States made a clear effort to try and educate  the  Native Americans. Hampton Institute reported \u201c120 Indians are  provided  for by the United States Government.\u201d<\/p>\n<p>\u201cFor  a majority of cases the three years\u2019 Normal course is preceded  by a  year in the Night School, during which time the students work  eight or  ten hours daily and study two hours in the evening an  arrangement  which\u2026weeds out effectually the incapable or unwilling.\u201d<\/p>\n<p>\u201cThe  entire course includes, or more correctly begins and ends with  the  essentials of a good English education. Nothing more is attempted   because experience has shown us that nothing is more needed to fit our   students for the work which is before them.\u201d (p. 8)<\/p>\n<p>The course load focused on \u201cthe fundamentals of political economy and civil government\u201d<\/p>\n<p>Its  important to look at the rhetoric that this writer uses when  describe  the education of Native Americans. \u201cWill Indians study? Can  they learn.\u201d  \u201cWill Indians work? Can they be broken into civilized  pursuits?\u201d<\/p>\n<p>In  this time period the rhetoric used to describe the Native  Americans was  very disrespectful and it is representative of the  negative perspective  that the white American ideology had on Natives.<\/p>\n<div class=\"mceTemp\">\n<dl>\n<li>\n<dl>\n<li>Descriptions of Native American experience 1<\/li>\n<\/dl>\n<p><a href=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0001.jpg\"><img loading=\"lazy\" class=\"size-medium wp-image-2238\" src=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0001-183x300.jpg\" alt=\"\" width=\"183\" height=\"300\" srcset=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0001-183x300.jpg 183w, http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0001-625x1024.jpg 625w, http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0001.jpg 1439w\" sizes=\"(max-width: 183px) 100vw, 183px\" \/><\/a><\/li>\n<li><a href=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0005.jpg\"><img loading=\"lazy\" class=\"size-medium wp-image-2242\" src=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0005-189x300.jpg\" alt=\"\" width=\"189\" height=\"300\" srcset=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0005-189x300.jpg 189w, http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0005-647x1024.jpg 647w, http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0005.jpg 1519w\" sizes=\"(max-width: 189px) 100vw, 189px\" \/><\/a><a href=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0006.jpg\"><img loading=\"lazy\" class=\"aligncenter size-medium wp-image-2243\" src=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0006-183x300.jpg\" alt=\"\" width=\"183\" height=\"300\" srcset=\"http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0006-183x300.jpg 183w, http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0006-625x1024.jpg 625w, http:\/\/commons.trincoll.edu\/edreform\/files\/2012\/05\/hampton-institute0006.jpg 1418w\" sizes=\"(max-width: 183px) 100vw, 183px\" \/><\/a><\/li>\n<li>Descriptions of Native American experience<\/li>\n<\/dl>\n<\/div>\n<p>Armstrong, M F, Helen W. Ludlow, and Elaine G. Eastman. Hampton  Institute: 1868 to 1885. Its Work for Two Races. Hampton, Va: Normal  school press print, 1885. Print.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>How did Native Americans experience the \u201cAmericanization\u201d process at Hampton Institute and Carlisle Indian Industrial School from the 1870s to 1910? The reformation of education for the Native American race was based on ideals of individualism, industry, and the acceptance of Christian doctrine and morality (Wallace Adams 15). The set of European values that were &hellip; <a href=\"http:\/\/commons.trincoll.edu\/edreform\/2012\/05\/native-american-experience\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Native American Experience<\/span><\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13],"tags":[],"_links":{"self":[{"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/posts\/2237"}],"collection":[{"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/comments?post=2237"}],"version-history":[{"count":2,"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/posts\/2237\/revisions"}],"predecessor-version":[{"id":2246,"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/posts\/2237\/revisions\/2246"}],"wp:attachment":[{"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/media?parent=2237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/categories?post=2237"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/commons.trincoll.edu\/edreform\/wp-json\/wp\/v2\/tags?post=2237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}