{"id":1236,"date":"2018-08-01T15:28:19","date_gmt":"2018-08-01T15:28:19","guid":{"rendered":"http:\/\/commons.trincoll.edu\/facultyhighlights\/?p=1236"},"modified":"2018-08-01T15:28:19","modified_gmt":"2018-08-01T15:28:19","slug":"in-annual-smith-lecture-hilary-e-wyss-brings-indigenous-connecticut-life-to-the-forefront-two-centuries-later","status":"publish","type":"post","link":"http:\/\/commons.trincoll.edu\/facultyhighlights\/2018\/08\/01\/in-annual-smith-lecture-hilary-e-wyss-brings-indigenous-connecticut-life-to-the-forefront-two-centuries-later\/","title":{"rendered":"In Annual Smith Lecture, Hilary E. Wyss Brings Indigenous Connecticut Life to the Forefront Two Centuries Later"},"content":{"rendered":"<p>Hartford, Connecticut, May 1, 2018\u2014The tradition of the Allan K. Smith and Gwendolyn Miles Smith Lecture continued on April 17 with a presentation to a nearly full McCook Auditorium from <a href=\"http:\/\/internet2.trincoll.edu\/facProfiles\/Default.aspx?fid=1480447\" target=\"_blank\" rel=\"noopener\">Hilary E. Wyss<\/a>, Allan K. Smith and Gwendolyn Miles Smith Professor of English. Her lecture, \u201cThis Native Place: Joseph Johnson and the Writerly World of 18th-Century Indigenous Connecticut,\u201d focused on Johnson\u2019s life and his connection to writing and literature as a Native American.<\/p>\n<div id=\"attachment_1237\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/commons.trincoll.edu\/facultyhighlights\/files\/2018\/08\/Wyss.jpg\"><img aria-describedby=\"caption-attachment-1237\" loading=\"lazy\" class=\"wp-image-1237 size-medium\" src=\"http:\/\/commons.trincoll.edu\/facultyhighlights\/files\/2018\/08\/Wyss-300x201.jpg\" alt=\"\" width=\"300\" height=\"201\" srcset=\"http:\/\/commons.trincoll.edu\/facultyhighlights\/files\/2018\/08\/Wyss-300x201.jpg 300w, http:\/\/commons.trincoll.edu\/facultyhighlights\/files\/2018\/08\/Wyss.jpg 432w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-1237\" class=\"wp-caption-text\">Hilary E. Wyss, Allan K. Smith and Gwendolyn Miles Smith Professor of English, delivers a lecture at Trinity College. Photo by John Marinelli.<\/p><\/div>\n<p>Wyss suggested that New England\u2019s past is commonly seen as a history of English settlements established and expanded, colonial wars fought and won, and indigenous people tragically displaced. However, she said, there\u2019s a different story, one written by Native people and bound by indigenous ways of seeing and knowing the world.<\/p>\n<p class=\"ms-rteElement-P\">From the beginning of her discussion, Wyss reminded the audience that \u201cthis is a Connecticut story,\u201d showing the intimate connection between Joseph Johnson\u2019s life and New England history. With settings including Farmington, New London, Stonington, and Hartford, Wyss underscored how the Connecticut landscape fit into Johnson\u2019s early American life and how our own modern lives are \u201cimmersed in Native spaces.\u201d She argued that indigenous people, now and in Johnson\u2019s time, \u201care not tragic people left behind by modernity,\u201d but instead a community that deftly navigated the complexities of white hegemony in their native land.<\/p>\n<p class=\"ms-rteElement-P\">Wyss showed how Johnson maintained his indigenous identity in spite of the formal, Calvinist education that he received at Moor\u2019s Charity School under Eleazar Wheelock, for whom discipline, order, and obedience shaped education. According to Wyss, Johnson used his mastery of writing and rhetoric to reconcile seemingly disparate parts of himself\u2014the educated Christian and the Native Mohegan community leader. His writing became a vehicle for self-acceptance in a Native community of Christians, who came to interpret Christianity from Native leaders instead of through people like Wheelock. As Johnson grew in his mastery of writing, \u201cHe acquires his authority and confidence through his own work in relation to his own Indian brethren,\u201d Wyss said. She argued that Johnson used Christianity to maintain connection to the indigenous community.<\/p>\n<p class=\"ms-rteElement-P\">One of the most fascinating aspects of Wyss\u2019s study is rooted in her consideration of handwriting as an aspect of Johnson\u2019s identity. Many in the eighteenth-century believed that \u201ccharacter could be formed and shaped, like handwriting, into a neatly ordered identity.\u201d While there are no portraits of Johnson to tell us what he looked like, Wyss used several examples of his handwriting to help the audience develop an image of him. In one draft, his writing is that of the straight-lined, controlled, conforming citizen. In another composition, not intended for public view, his sprawling hand bounced with another rhythm, taking new shapes and rendering Johnson as uninhibited, rejoicing in his own accomplishments through his mastery of language.<\/p>\n<p class=\"ms-rteElement-P\">Although just 25 years old at his death, Johnson was instrumental in working with his father-in-law, Samuel Occom, to create Brothertown, a community of Christian Indians. He would use his rhetorical skills to solicit support of Brothertown with \u201cwriting-supplemented oratory\u201d that supported the tradition of the spoken word and used Christianity as a radical political stance to help bind an indigenous community together.<\/p>\n<p class=\"ms-rteElement-P\">As Wyss unpacked the consequences of Johnson\u2019s work, she implored the audience to reconsider the very definition of early American literature. \u201cEnglish departments at colleges like Trinity are invested in the written word and challenged: What is it that we consider literature?\u201d Wyss suggested that if we challenge our assumptions and reevaluate texts from writers such as Johnson, we can enrich our perspective of indigenous life and early American life as a whole.<\/p>\n<p class=\"ms-rteElement-P\">Hilary E. Wyss teaches courses in early American literature, American studies, and Native American studies at Trinity. She is the author or editor of more than a dozen articles and three books: <em>English Letters and Indian Literacies: Reading, Writing, and New England Missionary Schools, 1750\u20131830<\/em> (2012); <em>Writing Indians: Literacy, Christianity, and Native Community in Early America<\/em> (2000); and with Kristina Bross, <em>Early Native Literacies in New England: A Documentary and Critical Anthology<\/em> (2008). She served as president of the Society of Early Americanists from 2011 to 2013 and has been on the editorial board of the journals <em>Early American Literature<\/em> and <em>Studies in Eighteenth-Century Culture<\/em>.<\/p>\n<p class=\"ms-rteElement-P\">The Allan K. Smith and Gwendolyn Miles Smith Professorship of English was endowed by a generous bequest of Allan K. Smith, a member of the Class of 1911 and a 1968 honorary degree recipient, of West Hartford, Connecticut. The fund also supports added faculty positions, salaries, and other materials to improve the curriculum. Devoted benefactors to the college, the Smiths established five endowed funds at Trinity to support academics, including the Allan K. Smith Center for Writing and Rhetoric and the work of the English Department. In 1990, the Smith House located on Trinity\u2019s campus was named in honor of the Smiths, and Mrs. Smith received an honorary degree from the college that same year.<\/p>\n<p class=\"ms-rteElement-P\" style=\"text-align: right\"><em>Written by Tess Dudek-Rolon<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hartford, Connecticut, May 1, 2018\u2014The tradition of the Allan K. Smith and Gwendolyn Miles Smith Lecture continued on April 17 with a presentation to a nearly full McCook Auditorium from Hilary E. Wyss, Allan K. Smith and Gwendolyn Miles Smith Professor of English. Her lecture, \u201cThis Native Place: Joseph Johnson and the Writerly World of [&hellip;]<\/p>\n","protected":false},"author":1424,"featured_media":1237,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[39,3],"tags":[352,353],"_links":{"self":[{"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/posts\/1236"}],"collection":[{"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/users\/1424"}],"replies":[{"embeddable":true,"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/comments?post=1236"}],"version-history":[{"count":1,"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/posts\/1236\/revisions"}],"predecessor-version":[{"id":1238,"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/posts\/1236\/revisions\/1238"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/media\/1237"}],"wp:attachment":[{"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/media?parent=1236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/categories?post=1236"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/commons.trincoll.edu\/facultyhighlights\/wp-json\/wp\/v2\/tags?post=1236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}