by Bruce A. Phillips, Sociologist at the University of Southern California and professor of Jewish Communal Service at Hebrew Union College, Los Angeles.

It has been correctly asserted that “Secularity and secular people in America have gone largely unresearched until now.” Indeed, Kosmin, Mayer, and Keysar have put secularism back on the scholarly agenda. The qualifer “largely” is important, however. Secularism did not entirely disappear from the sociology of religion, and putting these most recent fndings in the context of previous research raises a number of analytic challenges. In this chapter I look at these fndings in the context of previous research and suggest that the re-emergence of secularism in America needs to be understood in specifc analytic contexts.

Putting Secularity in Context

Barry A. Kosmin, Founding director of the Institute for the Study of Secularism in Society and Culture and research professor of public policy and law at Trinity College

Secularism and its variants are terms much bandied about today, paradoxically, as a consequence of religion seeming to have become more pervasive and influential in public life and society worldwide. This situation poses a number of questions.

Contemporary Secularity and Secularism