{"id":11,"date":"2011-02-16T10:47:03","date_gmt":"2011-02-16T14:47:03","guid":{"rendered":"http:\/\/understandingsecularism.wp.trincoll.edu\/2011\/02\/16\/secularism-and-the-problem-of-authority\/"},"modified":"2011-02-16T10:47:03","modified_gmt":"2011-02-16T14:47:03","slug":"secularism-and-the-problem-of-authority","status":"publish","type":"post","link":"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/02\/16\/secularism-and-the-problem-of-authority\/","title":{"rendered":"Secularism and the Problem of Authority"},"content":{"rendered":"<p><span>by\u00a0Professors Barry A. Kosmin and Ariela Keysar, Institute for the Study of Secularism in Society &amp; Culture, Trinity College<\/span><\/p>\n<div><span><br \/>\n<\/span><\/div>\n<div>\n<div><span>The aim of the course is to foster a comprehensive understanding of two of the central issues confronting the contemporary world, secularism and authority. Hopefully, participants will emerge more knowledgeable about the provenance and scope of secularism and better informed to make choices as citizens and as leaders. <\/span><\/div>\n<div><span><br \/>\n<\/span><\/div>\n<div><span>The course is interdisciplinary and ranges across a number of humanities and social science disciplines. You should approach it with this fact in mind. <\/span><\/div>\n<div><span>The course will be intellectually demanding and there will be a considerable amount of reading involved prior to each class. You should expect around 2 hours of preparation in advance of each class requiring &#8220;reading for meaning&#8221;. The assigned reading is compulsory since the teaching will be Socratic in style and involves seminar discussions. The readings will facilitate class participation. Research reports with short verbal presentations and written papers will also be expected. <\/span><\/div>\n<div><span> <\/span><\/div>\n<div><span>There are 3 parts to the course: <\/span><\/div>\n<div><span>1. Introduction to concepts <\/span><\/div>\n<div><span>2. Political secularism <\/span><\/div>\n<div><span>3. Secularism in society and culture <\/span><\/div>\n<div><span> <\/span><\/div>\n<div><span><br \/>\n<\/span><\/div>\n<div><strong><span>PART I: INTRODUCTION TO CONCEPTS <\/span><\/strong><\/div>\n<div><span><strong> <\/strong><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 1 -Types of Authority, Definitions<\/div>\n<p><\/span><\/strong><\/span><span><strong> <\/strong><\/span><\/p>\n<\/div>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><span><\/p>\n<div>Class 2 &#8211; Mapping the Territory of Secularism &amp; Secularity<\/div>\n<div>Class 3 -Laws, Rules, Regulations, Principles &amp; Conventions: \u00a010 Commandments and Sports as case studies<\/div>\n<div>Reading:<\/div>\n<div>\n<ol style=\"margin-top: 0px;margin-right: 0px;margin-bottom: 0.75em;margin-left: 20px;font-size: 1em;font-weight: normal;padding: 0px;border: 0px initial initial\">\n<li>Barry A. Kosmin, &#8220;Introduction: Contemporary Secularity and Secularism,&#8221; in Secularism &amp; Secularity: Contemporary International Perspectives, Barry A. Kosmin and Ariela Keysar, eds. (Hartford, CT: ISSSC, 2007).<\/li>\n<\/ol>\n<\/div>\n<div>Class 4 -The Powers of Reason and Revelation &#8211; Habermas and Ratzinger<\/div>\n<div>Readings:<\/div>\n<div>\n<ol style=\"margin-top: 0px;margin-right: 0px;margin-bottom: 0.75em;margin-left: 20px;font-size: 1em;font-weight: normal;padding: 0px;border: 0px initial initial\">\n<li>Joseph Cardinal Ratzinger, &#8220;That Which Holds the World Together,&#8221; in Habermas and\u00a0Ratzinger, The Dialectics of Secularization (San Francisco: Ignatius Press, 2006).<\/li>\n<li>Benedict XVI (Joseph Cardinal Ratzinger), &#8220;Why Church and State Must Be Separate,&#8221; an excerpt from &#8220;Theology and the Church&#8217;s Political Stance,&#8221; in Cardinal Joseph Ratziner, Church, Ecumenism and Politics: New Essays in Ecclesiology, (NY: Crossroad, 1988).<\/li>\n<li>Jurgen Habermas, &#8220;Pre-political Foundations of the Democratic Constitutional State,&#8221; in Habermas and Ratzinger, The Dialectics of Secularization (San Francisco: Ignatius Press, 2006).<\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 5 -The Authority of Sacred Texts &#8211; Bible, Koran &amp; Commentaries\/ Guest: Prof. Ron Keiner<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>S. Schechter, &#8220;Some Aspects of Rabbinic Theology: The &#8216;Law,'&#8221; The Jewish Quarterly Review, Vol. 8, No. 1. (Oct., 1895), pp. 1-16.<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>James Moffatt, &#8220;The Sacred Book in Religion,&#8221; Journal of Biblical Literature, Vol. 53, No. 1. (Apr., 1934), pp. 1-12. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong>PART II: POLITICAL SECULARISM <\/strong><\/div>\n<p><\/span><\/span><\/strong><strong><span> <\/span><\/strong><\/p>\n<\/div>\n<div>\n<div><span><strong> <\/strong><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 6 &#8211; Political Authority &amp; Theocracy &#8211; Plato, Augustine, Marsilius of Padua, Calvin, Divine Right of Kings<\/div>\n<p><\/span><\/strong><\/span><span><strong> <\/strong><\/span><\/p>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><span><\/p>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Marsilius of Padua, Defensor Pacis (NewYork: Columbia University Press, 1956, 2001), p 156-173.<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>John Calvin, Institutes of the Christian Religion, sections XXIX-XXXII (On Civil <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong>Government). <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>G. H. Sabine, A History of Political Thought (London: Harrap, 1964), pp. 391-397. (The Divine Right of Kings). <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 7 -The English Revolution &#8211; Common Law, Laws &amp; Liberties of Massachusetts, John Locke<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Laws &amp; Liberties of Massachusetts, 1647:<\/div>\n<p><\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong>http:\/\/oll.libertyfund.org\/index.php?option=com_content&amp;task=view&amp;id=1036&amp;Itemid=264 <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>John Locke, Letters Concerning Toleration (1689-92). <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong><strong><span style=\"font-weight: normal\"><\/p>\n<div>http:\/\/www.constitution.org\/jl\/tolerati.htm<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<p><\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div>Class 8 -The American Revolution &#8211; Declaration of Independence, Preamble to Constitution, Virginia Bill of Rights<\/div>\n<div>Reading:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Virginia Bill of Rights, 1776: http:\/\/www.constitution.org\/bor\/vir_bor.htm<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Document: Annotated text of the Declaration of Independence <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 9 -The Authority of Learning &amp; Enlightenment: les philosophes &amp; l&#8217;Encyclopedie\/Guest: Prof. Jean-Marc Kehres<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>John Hope Mason and Robert Wokler, &#8220;Autorite Politique&#8221; in Diderot: Political Writings, (United Kingdom: Cambridge University Press, 1992), pp. 6-11.<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Pierre Bayle, Various Thoughts on the Occasion of a Comet, translated with notes and an interpretive essay by Robert Bartlett (New York: State University of New York Press, 2000), pp. 18-23. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Rene Descartes, A Discourse on the Method of Correctly Conducting One&#8217;s Reason and Seeking Truth in the Sciences, (Oxford University Press, 2006), pp. 5-11. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 10 -The French Revolution<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Declaration of the Rights of Man, 1789: http:\/\/www.historyguide.org\/intellect\/declaration.html<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>The French National Assembly: Debate on Eligibility of Jews for Citizenship, 1789 in Paul R. Mendes-Flohr and Jehuda Reinharz, eds. The Jew in the Modern World: A Documentary History (Oxford University Press, 1980), pp. 103-105. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Constitution of 1791: http:\/\/sourcebook.fsc.edu\/history\/constitutionof1791.html <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 11 -Human Rights and Universal Values I\/ Guest: Dr Frank Pasquale<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Micheline R. Ishay, &#8220;Introduction. \u00a0Human Rights: \u00a0Historical and Contemporary<\/div>\n<p><\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong>Controversies,&#8221; in The Human Rights Reader, 2nd Ed (New York: Routledge, 2007).<\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Addendum B: \u00a0United Nations Universal Declaration of Human Rights: <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong><strong><span style=\"font-weight: normal\"><\/p>\n<div>http:\/\/www.un.org\/en\/documents\/udhr\/<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<p><\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div>Class 12 &#8211; Human Rights and Universal Values II\/ Guest: Dr Frank Pasquale<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Jack Donnelly, Universal Human Rights in Theory and Practice, Second Edition (Ithaca, NY: Cornell University Press, 2003), pp. 13-21 and 40-53.<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Edward Feser, &#8220;Godless Morality? \u00a0Why Judeo-Christianity is Necessary for Human Rights,&#8221; Crisis, Volume 24, No. 6 July\/August 2006 \u00a0(www.crisismagazine.com) <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 13 -Leadership, Charisma &amp; the Authoritarian Personality<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>T.W. Adorno, E. Frenkel-Brunswik, DJ Levinson, The Authoritarian Personality (New York, 1950).<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><br \/>\n<strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong>Bruce E. Hunsberger and Bob Altemeyer, Atheists: A Groundbreaking Study of America&#8217;s Nonbelievers (New York; Prometheus Books, 2006), pp. 96-101. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 14 &#8211; The Marxist Revolutions\/Joseph Stalin<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Reading:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Paul Froese, The Plot to Kill God: Findings from the Soviet Experiment in Secularization (Los Angeles: University California Press, 2008).<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div>Class 15 -Islam: The Ataturk Revolution &amp; Turkish Secularism<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>Patrick Kinross, Ataturk: The Rebirth of a Nation (London: Phoenix Press, 2003).<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Jacob M. Landau, Ataturk and the Modernization of Turkey (Boulder, CO: Westview Press, 1983). <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Binnaz Toprak, &#8220;The Islamist-Secularist Divide,&#8221; in Secularism, Women &amp; The State: The Mediterranean World in the 21st Century, Barry A.Kosmin and Ariela Keysar, eds. (Hartford, CT: ISSSC, 2009). <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong><span style=\"font-weight: normal\"><\/p>\n<div>Class 16 -Separation of Religion &amp; State<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<div>Readings:<\/div>\n<div>\n<ol>\n<li><strong><span style=\"font-weight: normal\">\n<div>T. Jefferson, Letter to Danbury Baptists, 1802: H<\/div>\n<p><\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong>ttp:\/\/www.loc.gov\/loc\/lcib\/9806\/danpre.html <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Gregory W. Hamilton, &#8220;Religious Pluralism and America&#8217;s Christian Nation Debate,&#8221; in Liberty Online: A Magazine of Religious Freedom, September\/October 2007. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong><strong><span style=\"font-weight: normal\"><\/p>\n<div>Borden v. East Brunswick Board of Ed. &#8211; Full Text<\/div>\n<p><\/span><\/strong><strong> <\/strong><\/p>\n<p><\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\">\n<div><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><\/p>\n<\/div>\n<p><\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong><\/p>\n<div><strong>Borden v. East Brunswick Board of Ed. &#8211; Martin Pachman letter to Jo Ann Magistro <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Amanda Paulson, &#8220;Culture War Hits Local Pharmacy,&#8221; the Christian Science Monitor. April 08, 2005 edition: http:\/\/www.csmonitor.com\/2005\/0408\/p01s02-ussc.html <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Nikkie R. Keddie, &#8220;Secularism and the State: Towards Clarity and Global Comparison,&#8221; New Left Review, Vol a. Nov\/Dec 1997. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<li><strong><span style=\"font-weight: normal\"> <\/span><\/strong><strong> <\/strong><strong><span style=\"font-weight: normal\"> <\/span><\/strong>\n<div><strong>Ahmet Kuru, &#8220;Passive and Assertive Secularism Historical Conditions, Ideological Struggles, and State Policies toward Religion,&#8221; World Politics 59 (July 2007), 568-94. <\/strong><\/div>\n<p><strong> <\/strong><strong> <\/strong><\/li>\n<\/ol>\n<\/div>\n<div><strong>PART III: SECULARISM IN SOCIETY AND CULTURE <\/strong><\/div>\n<p><\/span><\/span><\/strong><strong><span> <\/span><\/strong><\/p>\n<\/div>\n<div>\n<div><span>Class 17 &#8211; The Authority of Science \u00a0AND Class 18 &#8211; Science &amp; Secular Values <\/span><\/div>\n<div><span>Readings\/Video: <\/span><\/div>\n<div>\n<ol>\n<li><span>Barry Kosmin, &#8220;The Congruence between the Scientific and the Secular,&#8221; in Science Education &amp; Secular Values: A Symposium, A Special Supplement to Religion in the News, Summer\/Fall 2007. <\/span><\/li>\n<li><span>Michael Ruse, &#8220;Defusing the War Over Public Science,&#8221; in Secularism: A Symposium, A Special Supplement to Religion in the News, Winter 2006. <\/span><\/li>\n<li><span>Jon D. Miller and Robert T. Pennock, &#8220;Science Education and Religion in America in the 21st Century: Holding the Center, in Secularism &amp; Science in the 21st Century, Ariela Keysar and Barry A. Kosmin, eds. (Hartford, CT: ISSSC, 2008). <\/span><\/li>\n<li><span>Jeffrey Burkhardt, &#8220;Scientific Literacy in a Postmodern World,&#8221; in Science Education &amp; Secular Values: A Symposium, A Special Supplement to Religion in the News, Summer\/Fall 2007. <\/span><\/li>\n<li><span>A. Einstein, &#8220;Ideas and Opinions&#8221; in Out of My Later Years (New York: Philosophical Library, 1950), Science and Religion, pp. 41-49. <\/span><\/li>\n<li><span>John Tierney, &#8220;Are Scientists Playing God? It Depends on Your Religion,&#8221; The New York Times, November 20, 2007. <\/span><\/li>\n<li><span>www.climatecrisis.net (Al Gore &#8211; An Inconvenient Truth) <\/span><\/li>\n<\/ol>\n<\/div>\n<div><span>Class 19 &#8211; Public Opinion Polls <\/span><\/div>\n<div><span>Reading <\/span><\/div>\n<div>\n<ol>\n<li><span>George Bishop, &#8220;Polls Apart on Human Origins,&#8221; Public Opinion Pros, August 2006.\u00a0www.publicopinionpros.com\/features\/2006\/aug\/bishop.asp <\/span><\/li>\n<\/ol>\n<\/div>\n<div><span>Class 20 &#8211; Family, Patriarchy, and the Emancipation of Women <\/span><\/div>\n<div><span>Reading: <\/span><\/div>\n<div>\n<ol>\n<li><span>John Stuart Mill &#8211; The Subjection of Women, 1869 \u00a0http:\/\/www.constitution.org\/jsm\/women.htm <\/span><\/li>\n<\/ol>\n<\/div>\n<div><span>Class 21 &#8211; Secularity in the U.S., U.K., Canada &amp; Australia <\/span><\/div>\n<div><span>Reading: <\/span><\/div>\n<div>\n<ol>\n<li><span>David Voas and Abby Day, &#8220;Secularity in Great Britain,&#8221; in Secularism &amp; Secularity: Contemporary International Perspectives, Barry A. Kosmin and Ariela Keysar, eds. (Hartford, CT: ISSSC, 2007). <\/span><\/li>\n<li><span>Ariela Keysar, &#8220;Who are America&#8217;s Atheists and Agnostics?&#8221; in Secularism &amp; Secularity: Contemporary International Perspectives, Barry A. Kosmin and Ariela Keysar, eds. (Hartford, CT: ISSSC, 2007). <\/span><\/li>\n<li><span>William A. Stahl, &#8220;Is Anyone in Canada Secular?&#8221; in Secularism &amp; Secularity: Contemporary International Perspectives, Barry A. Kosmin and Ariela Keysar, eds. (Hartford, CT: ISSSC, 2007). <\/span><\/li>\n<li><span>Andrew Singleton, &#8220;&#8216;People Were Not Made to Be in God&#8217;s Image:&#8217; A Contemporary Overview of Secular Australians,&#8221; in Secularism &amp; Secularity: Contemporary International Perspectives, Barry A. Kosmin and Ariela Keysar, eds. (Hartford, CT: ISSSC, 2007). <\/span><\/li>\n<\/ol>\n<\/div>\n<div><span>Class 22 -The Authority of the Media\/Guest: Prof. Mark Silk <\/span><\/div>\n<div><span>Readings: <\/span><\/div>\n<div>\n<ol>\n<li><span>Christian Smith, &#8220;Religiously Ignorant Journalists: What We Don&#8217;t Know and Why,&#8221; The Revealer, January 14, 2004. http:\/\/www.therevealer.org\/archives\/timeless_000161.php <\/span><\/li>\n<li><span>Mark Silk, Unsecular Media: Making News of Religion in America (Chicago: University of Illinois Press, 1995). <\/span><\/li>\n<\/ol>\n<\/div>\n<div><span>Class 23 -Catholic Americans &amp; Church Authority in Social Policy <\/span><\/div>\n<div><span>Reading: <\/span><\/div>\n<div>\n<ol>\n<li><span>William V. D&#8217;Antonio, James D. Davidson, Dean R. Hoge and Mary L. Gautier, American Catholics Today: New Realities of their Faith and their Church, (United Kingdom, Rowman and Littlefield Publishers, 2007), pp. 85-104. <\/span><\/li>\n<\/ol>\n<\/div>\n<div><span>Class 24 &#8211; The Authority of the Market: The Secularization of the American Sunday <\/span><\/div>\n<div><span>Reading: <\/span><\/div>\n<div>\n<ol>\n<li><span>Frank L. Pasquale, &#8220;The Quintessential Secular Institution,&#8221; Free Inquiry, December\u00a02009\/January 2010.<\/span><\/li>\n<li><span>Jonathan Finer, &#8220;Old Blue Laws are hitting red lights: Statutes rolled back as anachronisms,&#8221; Washington Post, December 4, 2004. <\/span><\/li>\n<li><span>Jonathan Gruber and Daniel M. Hungerman, &#8220;The Church versus the Mall: What Happens When Religion Faces Increased Secular Competition?&#8221; Quarterly Journal of Economics 123, no. 2: 831-862 (2008). <\/span><\/li>\n<li><span>Alan Raucher, &#8220;Sunday Business and the Decline of Sunday Closing Laws: A Historical Overview,&#8221; Journal of Church and State 36, no. 1: 13-33 (1994). <\/span><\/li>\n<\/ol>\n<\/div>\n<div><span>Class 25 -The Secularization Debate <\/span><\/div>\n<div><span>Reading: <\/span><\/div>\n<div>\n<ol>\n<li><span>Daniel Rigney, Richard Machalek, and Jerry D. Goodman, &#8220;Is Secularization a Discontinuous Process?&#8221; Journal for the Scientific Study of Religion 17, no. 4: 381-387 (1978).<\/span><\/li>\n<li><span>William H. Swatos Jr. and Daniel V. A. Olson eds., The Secularization Debate (Maryland, Rowman &amp; Littlefield Publishers, 2000).<\/span><\/li>\n<\/ol>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>by Professors Barry A. Kosmin and Ariela Keysar<br \/>\nThe aim of the course is to foster a comprehensive understanding of two of the central issues confronting the contemporary world, secularism and authority. Hopefully, participants will emerge more knowledgeable about the provenance and scope of secularism and better informed to make choices as citizens and as leaders.<br \/>\nThe course is interdisciplinary and ranges across a number of humanities and social science disciplines. You should approach it with this fact in mind.<br \/>\nThe course will be intellectually demanding and there will be a considerable amount of reading involved prior to each class. You should expect around 2 hours of preparation in advance of each class requiring &#8220;reading for meaning&#8221;. The assigned reading is compulsory since the teaching will be Socratic in style and involves seminar discussions. The readings will facilitate class participation. Research reports with short verbal presentations and written papers will also be expected.<br \/>\n <a href=\"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/02\/16\/secularism-and-the-problem-of-authority\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":21,"featured_media":214,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4,28,33],"tags":[51,63],"_links":{"self":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/11"}],"collection":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":0,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/11\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media\/214"}],"wp:attachment":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media?parent=11"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/categories?post=11"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/tags?post=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}