{"id":48,"date":"2011-03-02T12:09:41","date_gmt":"2011-03-02T16:09:41","guid":{"rendered":"http:\/\/understandingsecularism.wp.trincoll.edu\/2011\/03\/02\/the-north-american-pacific-rim-a-response-to-frank-pasquale-and-william-stahl\/"},"modified":"2011-10-12T13:53:29","modified_gmt":"2011-10-12T17:53:29","slug":"the-north-american-pacific-rim-a-response-to-frank-pasquale-and-william-stahl","status":"publish","type":"post","link":"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/the-north-american-pacific-rim-a-response-to-frank-pasquale-and-william-stahl\/","title":{"rendered":"The North American Pacific Rim: A Response to Frank Pasquale and William Stahl"},"content":{"rendered":"<p>by Patricia O\u2019Connell Killen, Professor of religion and  director of the Center for Religion, Cultures and Society in the Western United States at Pacifc Lutheran University, Tacoma, Washington<\/p>\n<p>I approach the Pasquale and Stahl chapters as an historian of religion, primarily of Christianity in North America, who has been working for some time on understanding the religious dynamics of the\u00a0Pacific\u00a0Northwest and British Columbia. Most recently, as part of the Religion by Region project of the Greenberg Center for the Study of Religion in Public Life, I co-edited Religion and Public Life in the\u00a0Pacific\u00a0Northwest: The None Zone with Mark Silk. The volume provides a frst take on two questions:1)  What is the religious\u00a0configuration\u00a0on the ground in the\u00a0Pacific\u00a0Northwest? 2)   What difference does it makes for public life in the region?<\/p>\n<p><a title=\"View The North American Pacific Rim: A Response to Frank Pasquale and William Stahl on Scribd\" href=\"http:\/\/www.scribd.com\/doc\/17374728\/The-North-American-Pacific-Rim-A-Response-to-Frank-Pasquale-and-William-Stahl\">The North American Pacific Rim: A Response to Frank Pasquale and William Stahl<\/a> <object height=\"600\" width=\"100%\"><param name=\"movie\" value=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf\"><param name=\"wmode\" value=\"opaque\"><param name=\"bgcolor\" value=\"#ffffff\"><param name=\"allowFullScreen\" value=\"true\"><param name=\"allowScriptAccess\" value=\"always\"><param name=\"FlashVars\" value=\"document_id=17374728&amp;access_key=key-h481330zvjr52h894of&amp;page=1&amp;viewMode=list\"><embed name=\"doc_93338\" src=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf?document_id=17374728&amp;access_key=key-h481330zvjr52h894of&amp;page=1&amp;viewMode=list\" type=\"application\/x-shockwave-flash\" allowscriptaccess=\"always\" allowfullscreen=\"true\" height=\"600\" width=\"100%\" wmode=\"opaque\" bgcolor=\"#ffffff\"><\/embed><\/object><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Patricia O\u2019Connell Killen, Professor of religion and director of the Center for Religion, Cultures and Society in the Western United States at Pacifc Lutheran University, Tacoma, Washington I approach the Pasquale and Stahl chapters as an historian of religion, &hellip; <a href=\"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/the-north-american-pacific-rim-a-response-to-frank-pasquale-and-william-stahl\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":21,"featured_media":628,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13,16,31,33,37],"tags":[40],"_links":{"self":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/48"}],"collection":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/comments?post=48"}],"version-history":[{"count":3,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/48\/revisions"}],"predecessor-version":[{"id":1257,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/48\/revisions\/1257"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media\/628"}],"wp:attachment":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media?parent=48"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/categories?post=48"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/tags?post=48"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}