{"id":60,"date":"2011-03-02T12:34:44","date_gmt":"2011-03-02T16:34:44","guid":{"rendered":"http:\/\/understandingsecularism.wp.trincoll.edu\/2011\/03\/02\/science-education-and-religion-in-america-in-the-21st-century-holding-the-center\/"},"modified":"2011-10-12T13:29:05","modified_gmt":"2011-10-12T17:29:05","slug":"science-education-and-religion-in-america-in-the-21st-century-holding-the-center","status":"publish","type":"post","link":"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/science-education-and-religion-in-america-in-the-21st-century-holding-the-center\/","title":{"rendered":"Science Education and Religion in America in the 21st Century: Holding the Center"},"content":{"rendered":"<p>by Jon D. Miller,\u00a0John A. Hannah Professor of Integrative Studies at Michigan\u00a0State University\u00a0&amp; Robert T. Pennock,\u00a0Professor of Philosophy of Science at Michigan State\u00a0University in Lyman Briggs College, the Departments of Philosophy, Computer Science and Engineering, and the Ecology, Evolutionary Biology and Behavior program<\/p>\n<p>For most of the 19th and 20th centuries, there has been an uneasy truce between science and religion in the United States. During the 60 years since the end of the Second World War, the United States has been viewed as the most scientific nation on the planet. American universities and laboratories have developed an extraordinary array of technologies, and are responsible for a substantial portion of our modern scientific understanding of nature. More Americans have been early adopters of new technologies\u2014from automobiles and airplanes to antibiotics and new medical technologies\u2014than adults in any other country. Nine out of ten Americans think that science and technology have made their lives \u201chealthier, easier, and more comfortable.\u201d And yet, on particular issues such as evolution and stem cell research, there has been active political resistance to scientific advancement from at least some religious quarters. Such religious opposition has led to a low-level but ongoing struggle over the content of science education.<\/p>\n<p><a title=\"View Science Education and Religion in America in the 21st Century: Holding the Center on Scribd\" href=\"http:\/\/www.scribd.com\/doc\/17326653\/Science-Education-and-Religion-in-America-in-the-21st-Century-Holding-the-Center\">Science Education and Religion in America in the 21st Century: Holding the Center<\/a> <object height=\"600\" width=\"100%\"><param name=\"movie\" value=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf\"><param name=\"wmode\" value=\"opaque\"><param name=\"bgcolor\" value=\"#ffffff\"><param name=\"allowFullScreen\" value=\"true\"><param name=\"allowScriptAccess\" value=\"always\"><param name=\"FlashVars\" value=\"document_id=17326653&amp;access_key=key-yfvo6g1k7sfr4usrgt8&amp;page=1&amp;viewMode=list\"><embed name=\"doc_20167\" src=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf?document_id=17326653&amp;access_key=key-yfvo6g1k7sfr4usrgt8&amp;page=1&amp;viewMode=list\" type=\"application\/x-shockwave-flash\" allowscriptaccess=\"always\" allowfullscreen=\"true\" height=\"600\" width=\"100%\" wmode=\"opaque\" bgcolor=\"#ffffff\"><\/embed><\/object><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Jon D. Miller,\u00a0John A. Hannah Professor of Integrative Studies at Michigan\u00a0State University\u00a0&amp; Robert T. Pennock,\u00a0Professor of Philosophy of Science at Michigan State\u00a0University in Lyman Briggs College, the Departments of Philosophy, Computer Science and Engineering, and the Ecology, Evolutionary Biology &hellip; <a href=\"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/science-education-and-religion-in-america-in-the-21st-century-holding-the-center\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":21,"featured_media":629,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13,28,29,30,33,37],"tags":[63,64,45],"_links":{"self":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/60"}],"collection":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/comments?post=60"}],"version-history":[{"count":3,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/60\/revisions"}],"predecessor-version":[{"id":1228,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/60\/revisions\/1228"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media\/629"}],"wp:attachment":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media?parent=60"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/categories?post=60"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/tags?post=60"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}