{"id":75,"date":"2011-03-02T13:02:09","date_gmt":"2011-03-02T17:02:09","guid":{"rendered":"http:\/\/understandingsecularism.wp.trincoll.edu\/2011\/03\/02\/italy-the-contemporary-condition-of-italian-laicita\/"},"modified":"2011-10-12T13:07:25","modified_gmt":"2011-10-12T17:07:25","slug":"italy-the-contemporary-condition-of-italian-laicita","status":"publish","type":"post","link":"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/italy-the-contemporary-condition-of-italian-laicita\/","title":{"rendered":"Italy: The Contemporary Condition of Italian Laicit\u00e0"},"content":{"rendered":"<p>by Giulio Ercolessi, Prominent journalist and commentator and co-founder of the website italialaica.it; former Secretary-General of the Italian Radical Party<\/p>\n<p>Religion matters in Italian public life today. Yet some of the problems arising from Italy\u2019s new religious diversity\u2014a result of a) recent immigration waves and b) secularization\u2014are signi\ufb01cant. To understand their scope, a short excursion into the historical roots of the present situation is probably necessary. \ue001e issue of state-church relations played a crucial role in the formation of the Italian state in the 19th century. It was important, for instance, in the formation of Italy\u2019s national liberal heritage. After the destruction of the French-established Napoleonic regional republics,the divide between the Catholic Church and liberal-minded milieus widened. The heritage of the Enlightenment combined with the Romantic movement\u2019s mainstream assessment of Italy\u2019s religious history. As a result, that history was recast in a negative light: the increasingly liberal public saw the Counter-Reformation as one of the main causes of the civic and political backwardness of Italian society after the end of the Renaissance in the 16th century.<\/p>\n<p><a title=\"View Italy: The Contemporary Condition of Italian Laicit\u00e0 on Scribd\" href=\"http:\/\/www.scribd.com\/doc\/17232613\/Italy-The-Contemporary-Condition-of-Italian-Laicita\">Italy: The Contemporary Condition of Italian Laicit\u00e0<\/a> <object height=\"600\" width=\"100%\"><param name=\"movie\" value=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf\"><param name=\"wmode\" value=\"opaque\"><param name=\"bgcolor\" value=\"#ffffff\"><param name=\"allowFullScreen\" value=\"true\"><param name=\"allowScriptAccess\" value=\"always\"><param name=\"FlashVars\" value=\"document_id=17232613&amp;access_key=key-1kuk29z6i9pboax9attf&amp;page=1&amp;viewMode=list\"><embed name=\"doc_28210\" src=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf?document_id=17232613&amp;access_key=key-1kuk29z6i9pboax9attf&amp;page=1&amp;viewMode=list\" type=\"application\/x-shockwave-flash\" allowscriptaccess=\"always\" allowfullscreen=\"true\" height=\"600\" width=\"100%\" wmode=\"opaque\" bgcolor=\"#ffffff\"><\/embed><\/object><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Giulio Ercolessi, Prominent journalist and commentator and co-founder of the website italialaica.it; former Secretary-General of the Italian Radical Party Religion matters in Italian public life today. Yet some of the problems arising from Italy\u2019s new religious diversity\u2014a result of &hellip; <a href=\"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/italy-the-contemporary-condition-of-italian-laicita\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":21,"featured_media":630,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[19,25,32,33],"tags":[61,43],"_links":{"self":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/75"}],"collection":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/comments?post=75"}],"version-history":[{"count":3,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/75\/revisions"}],"predecessor-version":[{"id":1190,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/75\/revisions\/1190"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media\/630"}],"wp:attachment":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media?parent=75"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/categories?post=75"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/tags?post=75"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}