{"id":87,"date":"2011-03-02T13:15:12","date_gmt":"2011-03-02T17:15:12","guid":{"rendered":"http:\/\/understandingsecularism.wp.trincoll.edu\/2011\/03\/02\/secularization-versus-the-weight-of-catholic-tradition-among-spanish-women\/"},"modified":"2011-10-12T11:18:24","modified_gmt":"2011-10-12T15:18:24","slug":"secularization-versus-the-weight-of-catholic-tradition-among-spanish-women","status":"publish","type":"post","link":"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/secularization-versus-the-weight-of-catholic-tradition-among-spanish-women\/","title":{"rendered":"Secularization Versus the Weight of Catholic Tradition among Spanish Women"},"content":{"rendered":"<p>by <strong>Sofia Rodriguez Lopez<\/strong>, <em>Research Fellow, History, Geography and Art History Department, Universidad de Almer\u00eda (Spain)<\/em><\/p>\n<p>In order to measure the presence of secularism in Spain we must, \ufb01rst of all, consider the in\ufb02uence and impact of religion, in this case the established Roman Catholic Church, on civil society and public institutions, particularly as they a\ufb00ect the status of women.  Then we shall analyze this problem by looking at the historical development of public services such as education and public health, which are traditionally considered to be the domain of the Church, and how they have undergone a process of secularization. Finally, we will determine the current relationship between women and the Catholic faith in Spain at the individual and collective levels.<\/p>\n<p><a title=\"View Secularization Versus the Weight of Catholic Tradition among Spanish Women  on Scribd\" href=\"http:\/\/www.scribd.com\/doc\/17232636\/Secularization-Versus-the-Weight-of-Catholic-Tradition-among-Spanish-Women-\">Secularization Versus the Weight of Catholic Tradition among Spanish Women <\/a> <object height=\"600\" width=\"100%\"><param name=\"movie\" value=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf\"><param name=\"wmode\" value=\"opaque\"><param name=\"bgcolor\" value=\"#ffffff\"><param name=\"allowFullScreen\" value=\"true\"><param name=\"allowScriptAccess\" value=\"always\"><param name=\"FlashVars\" value=\"document_id=17232636&amp;access_key=key-1dcaw81lunhx3c4drq2v&amp;page=1&amp;viewMode=list\"><embed name=\"doc_25121\" src=\"http:\/\/d1.scribdassets.com\/ScribdViewer.swf?document_id=17232636&amp;access_key=key-1dcaw81lunhx3c4drq2v&amp;page=1&amp;viewMode=list\" type=\"application\/x-shockwave-flash\" allowscriptaccess=\"always\" allowfullscreen=\"true\" height=\"600\" width=\"100%\" wmode=\"opaque\" bgcolor=\"#ffffff\"><\/embed><\/object><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Sofia Rodriguez Lopez, Research Fellow, History, Geography and Art History Department, Universidad de Almer\u00eda (Spain) In order to measure the presence of secularism in Spain we must, \ufb01rst of all, consider the in\ufb02uence and impact of religion, in this &hellip; <a href=\"https:\/\/commons.trincoll.edu\/understandingsecularism\/2011\/03\/02\/secularization-versus-the-weight-of-catholic-tradition-among-spanish-women\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":21,"featured_media":630,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[19,28,32,33,34],"tags":[63,65,43],"_links":{"self":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/87"}],"collection":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/comments?post=87"}],"version-history":[{"count":3,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/87\/revisions"}],"predecessor-version":[{"id":1163,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/posts\/87\/revisions\/1163"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media\/630"}],"wp:attachment":[{"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/media?parent=87"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/categories?post=87"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.trincoll.edu\/understandingsecularism\/wp-json\/wp\/v2\/tags?post=87"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}