American Religious Identification Survey (ARIS 2008) Summary Report

by Barry A. Kosmin, Founding Director of the Institute for the Study of Secularism in Society and Culture (ISSSC) and Research Professor, Public Policy & Law Program at Trinity College & Ariela KeysarAssociate Director of the Institute for the Study of Secularism in Society and Culture (ISSSC) and Associate Professor, Public Policy & Law Program at Trinity College

ARIS 2008 is the third in a landmark time series of large, nationally representative surveys that track changes in the religious loyalties of the U.S. adult population within the 48 contiguous states from 1990 to 2008. The 2001 and 2008 surveys are replicas of the 1990 survey, and are led by the same academic research team using an identical methodology of random-digit-dialed telephone interviews (RDD) and the same unprompted, open-ended key question “What is your religion, if any?” Interviewers did not prompt or ofer a suggested list of potential answers. Moreover, the self-description of respondents was not based on whether established religious bodies or institutions considered them to be members. To the contrary, the surveys sought to determine whether the respondents regarded themselves as adherents of a religious community. Te surveys tap subjective rather than objective standards of religious identification. Te value of this unique series of national surveys, which allows scientifc monitoring of change over time, has been recognized by the U.S. Bureau of the Census Te Bureau itself is constitutionally precluded from such an inquiry into religion, and so has incorporated NSRI/ARIS fndings into its officially publication the Statistical Abstract of the United States since 2003.

American Religious Identification Survey (ARIS 2008) Summary Report

Worldly Islam: The Sacred, the Secular

by Raymond Baker, Professor of International Politics, Trinity College

This course addresses two challenges:

  1. The inadequacy of dominant interpretive frameworks for understanding the global changes brought by the Information Revolution and the new Network Economy and Society; and
  2. Western incomprehension of Islam in the Global Age, with particular emphasis on Islam as a worldly as well as spiritual force.

While these two crises are widely discussed, they are rarely, if ever, discussed in tandem. The course opens with a theoretical consideration, derived from complexity theory, of the changed character of our world in the wake of the collapse of the Soviet Union, the end of the Cold War, and the transformations of societies and economies around the world by the new information technologies and the global market they enable. At the same time, the course proposes new ways of understanding Islam in our time, based on critical rereading of the Islamic heritage. What resources does the Islamic historical and philosophical heritage offer to contemporary Muslims to develop effective ways of contending with our globalized world? How have Islamic thinkers and power holders responded to assertive Western secularism? Why, with material conditions almost everywhere in decline, is Islam thriving in the new conditions of globalism, despite the weakness of its material base in failed societies, while secularism as a compelling ideological force appears to weaken?

The discussion format for the course requires that readings be completed for each meeting. Please do not attend class meetings for which you are not prepared, without indicating at the beginning of class that you have not done the reading. (Please note that the readings for this course are heavy and difficult; drop the course now if you cannot put in the time required.)

Books for purchase:

  1. Mark Taylor, The Moment of Complexity;
  2. David Waines, An Introduction to Islam;
  3. Albert Hournai, Arabic Thought in the Liberal Age;
  4. John Esposito Unholy War;
  5. Raymond Baker, Islam Without Fear;
  6. Khalidi, Medieval Islamic Philosophical Writings;
  7. Williams, The Word of Islam;
  8. Stephen Zunes, Tinderbox;
  9. Albert Hourani, Arabic Thought in the Liberal Age;
  10. Mahatir Muhammad, Excerpts from Collected Works.
  11. In addition a packet of readings from Muahmmad Abduh, Ali Shariati, Yusuf al Qaradawy will be provided.

INTRODUCTION: ISLAM IN OUR WORLD

  • Taylor, The Moment of Complexity, Introduction, chaps 1 and 2
  • Taylor, The Moment of Complexity, chaps 3 and 4
  • Taylor, The Moment of Complexity, chaps 5, 6 & 7.
  • Waines, An Introduction to Islam, chaps 1-2
  • Waines, An Introduction to Islam, chaps 3-4
  • Waines, An Introduction to Islam, chaps 7-8

BUILDING THE WORLD (ISTIKHLAF): ISLAM’S CHARGE TO HUMANITY

THE HERITAGE:

  • Williams, chap 1. “Word of God”, chap 2 “The News of God’s Messenger”
  • Williams, 3 “The Law of God”; 4. “Interior Religion: Sufism” 5. “The Statements of the Theologians”
  • Abduh, “Tawhid”

THE HERITAGE: ISLAMIC THOUGHT, HISTORY, AND THE VENTURE OF ISLAM

ISLAMIC THOUGHT philosophers, Islamic scholars, and Sufis.

  • Khalidi, Medieval, Introduction and al Farabi, X1 – 26

THE HERITAGE: ISLAMIC THOUGHT

  • Khalidi, Medieval, Ibn Sina and al Ghazali, pp. 27 -98
  • Khalidi, Medieval, Ibn Tufayl, and Ibn Rushd, pp. 99- 180 (read Ibn Rushd first and carefully; skim Ibn Tufayl)

THE AWAKENING: ENCOUNTERING THE WEST

THE WEST AND ISLAMIC AWAKENING:

  • Hourani, Arabic Thought, preface, chap 1-6
  • Shariati, Religion vs Religion, entire.(handout)

THE WEST AND THE ISLAMIC WORLD:

  • Zunes,chaps 1-7.

ISLAM IN A GLOBALIZED WORLD:

The ISLAMIC SECULARISM of Mahatir Mohamad (Malaysian case study)

ISLAMIC PLURALISM IN A GLOBAL AGE

  • Esposito, chap 1-4

THE WEST AND THE ISLAMIC WORLD

  • Baker, Islam Without Fear, Prologue, chap 1-6

Selected Research References for Course Development

  • Ibn Sina (Avicenna), http://www.muslimphilosophy.com/sina/default.htm

Works:

  • Avicenna on Theology, A. J. Arberry,
    • http://umcc.ais.org/~maftab/ip/pdf/bktxt/arb-sin-2.pdf
  • Risala fi’l ‘ashq (Treatise on Love) Translated by E. Fackenheim,
    • http://www.muslimphilosophy.com/sina/works/avicenna-love.pdf

Al-Ghazali, http://www.ghazali.org/site/ihya.htm

Works:

  • Books of the Ihya by Al-Ghazali
    • First Quarter: Acts of Worship
    • Second Quarter: Norms of Daily Life
    • Third Quarter: The Ways to Perdition
    • Fourth Quarter: The Ways to Salvation

All works in this collection are accessed through the main URL indicated above. The language of the work’s translation is noted for each link. The site is well organized by Quarters and books. All book titles within the Quarter are listed but there are several that are not available on this site. File formats are a mix of PDF, WORD and HTML. Files are quite large but can be easily downloaded. A link to the copyright information is provided at the bottom of the page.

Ibn Rushd (Averroes), http://www.muslimphilosophy.com/ir/

Works:

  • Tahfut at Tahafut (Incoherence of the Incoherence), Translated by Simon Van Den Bergh,
    • http://www.muslimphilosophy.com/ir/tt/default.htm
  • On the Harmony of Religion and Philosophy,
    • http://www.muslimphilosophy.com/ir/art/ir100.htm
  • On the Harmony of Religion and Philosophy, new translation by G.F. Hourani,
    • http://www.muslimphilosophy.com/ir/fasl.htm
  • Faith and Reason in Islam- Averroes’ Exposition of Religious Arguments, translated by Ibrahim Y. Najjar,
    • http://www.oneworldpublications.com/books/texts/faith-and-reason-intro.htm

These works are all provided in English but are in an HTML format and therefore not in an easily downloadable form and best viewed at their source URL.

Secularism Definitions:

  • The Secular Society, A brief history of the origins of the Secular Society beginning with George Holyoake.
    • http://www.spartacus.schoolnet.co.uk/Rsecular.htm
  • Garver Joel S., Professor of Philosophy, LaSalle University, Deconstructing the Secular, a Summary of John Milbank’s Theology and Social Theory,
    • http://www.joelgarver.com/writ/revi/milbank.htm
  • Robert Green Ingersoll, Secularism, 1887, The Independent Pulpit, Waco, TX, An essay on the meaning of Secularism.
    • http://infidels.org/library/historical/robert_ingersoll/secularism.html
  • Einstein on Science and Religion, An essay by Einstein on the conflict between knowledge and belief.
    • http://www.einsteinandreligion.com/scienceandreligion.html
  • The Secular Web, http://www.infidels.org/ A website focused on an atheistic perspective of secularism.

American Nones: The Profile of the No Religion Population

By Barry A. Kosmin & Ariela Keysar, Institute for the Study of Secularism in Society & Culture with Ryan T. Cragun, University of Tampa & Juhem Navarro-Rivera, University of Connecticut

The aim of this report is to provide detailed evidence and reliable statistics on just who the Nones are, their sentiments, the process by which they have grown, and their place in contemporary American society. Data from 1990 is presented to highlight selected characteristics where change over time is particularly notable. We also try to predict the future trajectory of the Nones and so their likely impact on where society is headed.

American Nones: The Profile of the No Religion Population

One Nation, Losing God

Interview with Barry Kosmin in Free Inquiry (Dec. 31, 2010).

Barry Kosmin is the nation’s leading expert on the “nones,” a group
that he studies through the ARIS, or American Religious Identification Survey. In this episode of Point of Inquiry, he discusses where America is heading with respect to its religious identity, why this change is occurring, and what the implications will be for secular advocacy in the future.
Barry A. Kosmin is Research Professor in the Public Policy & Law Program at Trinity College and Founding Director of the Institute for the Study of Secularism in Society and Culture

US Latino Religious Identification 1990-2008: Growth, Diversity & Transformation

by Juhem Navarro-Rivera, Institute for the Study of Secularism in Society and Culture (Trinity College); Puerto Rican & Latino Studies Institute/Political Science (University of Connecticut), Barry A. Kosmin, Institute for the Study of Secularism in Society and Culture (Trinity College) & Ariela Keysar Institute for the Study of Secularism in Society and Culture (Trinity College)

The ARIS Latino Report is the third major report based on the findings of the American Religious Identification Survey, ARIS 2008, and the earlier surveys in the ARIS time series. In this report we focus on three aspects of U.S. Latino religious identification – growth, diversity and transformation. First, we investigate the current demography and profile of Latino religious identification and how they have changed since 1990. The comparison of the patterns of Latino religious identification in 1990 and 2008 is based on a unique data set covering two very large representative national samples. Secondly, we analyze the differences among different religious groups of Latinos, according to national identity and origin and acculturation variables such as language use. The answers to questions regarding language preference and national origin were asked in English or Spanish to a subsample of 959 Latino adults in 2008. Finally, we discuss the impact of the changes in Latino religion on American society at large and for the main religious groups to which Latinos belong.

US Latino Religious Identification 1990-2008: Growth, Diversity & Transformation

Juhem Navarro-Rivera is a Research Fellow at the Institute for the Study of Secularism in Society and Culture, Trinity College, Hartford, CT and Adjunct Professor of Latino Studies and Political Science at the University of Connecticut

Barry A. Kosmin is Research Professor in the Public Policy & Law Program at Trinity College and Founding Director of the Institute for the Study of Secularism in Society and Culture

Ariela Keysar is Associate Professor, Public Policy & Law Program at Trinity College and the Associate Director of the Institute for the Study of Secularism in Society and Culture

American Nones: The Profile of the No Religion Population

ARIS Report by Barry A. Kosmin & Ariela Keysar with Ryan T. Cragun & Juhem Navarro-Rivera

Who exactly are the Nones? “None” is not a movement, but a label for a diverse group of people who do not identify with any of the myriad of religious options in the American religious marketplace – the irreligious, the unreligious, the anti-religious, and the anti-clerical. Some believe in God; some do not. Some may participate occasionally in religious rituals; others never will.

American Nones: The Profile of the No Religion Population

Secularization Versus the Weight of Catholic Tradition among Spanish Women

by Sofia Rodriguez Lopez, Research Fellow, History, Geography and Art History Department, Universidad de Almería (Spain)

In order to measure the presence of secularism in Spain we must, first of all, consider the influence and impact of religion, in this case the established Roman Catholic Church, on civil society and public institutions, particularly as they affect the status of women. Then we shall analyze this problem by looking at the historical development of public services such as education and public health, which are traditionally considered to be the domain of the Church, and how they have undergone a process of secularization. Finally, we will determine the current relationship between women and the Catholic faith in Spain at the individual and collective levels.

Secularization Versus the Weight of Catholic Tradition among Spanish Women

The Ambiguous Position of French Muslim Women: Between Republican Integration and Religious Claims

by Camille Froidevaux-Metterie, Maître de conférences en science politique (Associate Professor of Political Science) at Universite Paris II Pantheon-Assas

The “veils quarrel”—also known as the “scarf affair”—is a useful point of entry into the problem of laïcité in France today, not only because of its topicality, but also because the issue epitomizes the challenge to which the French State, in its secular form, is confronted. When approaching the problem of some young veiled girls in the public schools, our country must consider the five million Muslims who live in France, half of whom have obtained French citizenship. Despite the fact that the right to family reunification—given to immigrants in 1976—has recently been repealed, and also that President Nicolas Sarkozy wants the process to be restricted, we must keep in mind that its implementation has entailed the permanent settling of hundreds of thousands of families, whose children, whether born in France or not, do not want to go back to the country of origin of their parents. Contrary to what was expected—i.e., that the immigrants, who arrived in the 1950s to participate in the industrial boom would go back home once their work was finished—there is a strong trend towards permanent settlement.

The Ambiguous Position of French Muslim Women: Between Republican Integration and Religious Claims

The Ambiguous State: Gender and Citizenship in Algeria

by Boutheina Cheriet, Professor in Comparative Education and Research Methodology, University of Algiers;Former Deputy Minister in Charge of the Family & Women’s Affairs, Democratic and Popular Republic of Algeria.

What is the best way to examine the problem of citizenship and gender in the emergence of civil society and its dialectical relationship with a monolithic state in Algeria? One way is to analyze the Algerian debates over personal status in order to capture the nature of the relationship that links the triad of state, civil society and citizenship. This allows us to investigate the ambivalence that characterizes the nature of the state and women’s access to citizenship.

The Ambiguous State: Gender and Citizenship in Algeria.

Social Indicators of Secularization in Italy

by Silvia Sansonetti, Researcher at the University of Rome ‘La Sapienza’; Scientific Director of the ‘Observatory on Secularization’ project sponsored by the Critica Liberale Foundation and CGIL

Secularization is a multidimensional and complex social process. The Critica Liberale Foundation and the CGIL (the largest Italian trade union) Sezione Nuovi Diritti have jointly sponsored research on the secularization process in Italy since 2005. The results, which are presented in this paper, have been published yearly in a special volume called Quaderno Laico of the Critica Liberale, the Foundation’s review, together with the complete data-base.

Social Indicators of Secularization in Italy.