Reflective Change Essay

Posted on

Reflective Change Essay

My first semester here at Trinity College has brought a whole new aspect of diversity and how people of different backgrounds mesh together into my life. Before coming to college, I attended a small private school just outside of Boston, heavily populated by upper class, white individuals. Having gone to a private prep school in the New England area, climbing the social latter based on appearance and what you wear is nothing new to me, as I have seen this the past four years of my life. What struck me as different after spending my first semester at Trinity College, as well as looking at the community in my first year seminar class, was the racial barriers that exist within the student body of the college.

Being a part of the Color and Money first year seminar has helped me understand and notice how diversity affects a college campus, an idea that I was somewhat blind to prior. While we started off the semester looking at the admissions process and how race and social class tied into this, we recently studied the atmosphere at Trinity College, through the eyes of many different second year students. Coming to a small liberal arts school in Connecticut, I expected to see judgments made based on socio-economic status because this exists all around the world. What surprised me most when stepping onto this campus was the prevalence of racial separation, as I really have never been exposed to it during my life in schooling systems. Although we discussed these barriers in our first year seminar class, I came to notice this direct tendency of students to associate themselves with people of the same race from day one.

Walking into Mather Hall while it is heavily populated with students proves this unfortunate separation, which is created by the desire to be comfortable. While students here at Trinity may not realize what they are doing, stepping out of one’s comfort zone to meet some new people coming from completely different backgrounds seems way out of the equation to a high percentages of individuals here. Adolfo Abreu suggested an interesting idea in his open letter to the Trinity community in looking at the separation between white and blacks in Mather Hall. He said, “The question that is never asked is ‘Why do all the White Kids Sit Together?’ There is no analysis concerning white privilege on this campus but there is a constant reference to the student of color population being exclusive and primarily to themselves” (Abreu 4). I completely agree with Adolfo’s words as the blame is too often handed to students of color for not sitting or associating themselves with white individuals. The studies this semester in our first year seminar course have really opened my eyes to see how racial barriers affect students of color on a daily basis. The big problem that exists, in the words of Abreu, is, “white students not stepping out of their own comfort zones and trying something new” (Abreu 4). While Trinity College may be seen as a college free from any racial barriers from an outsider, like me when applying to the school a year ago, being a part of both the community and my first year seminar class has suggested a different notion.

Money plays a big role wherever you are, but rather than being a subject of division at Trinity, I have notice that it acts more as a basis of judgment throughout the community. You can’t walk from your dorm to class without passing an individual who is internally analyzing your appearance on this campus. Again, being a small liberal arts school in the northeast, many students come from pretty wealth backgrounds, suggesting the need to impress others and show off wealth through appearance. I wouldn’t say there are necessarily divisions based on social class, but people of the same friend group seem to look and dress pretty similarly. For some, as seen in our interview project, appearance does not mean a thing, but for the majority it provides comfort when one feels they look good and have dressed to impress. This whole idea is nothing I haven’t seen before, but it is interesting to see how it is present on a bigger scale in a more mature setting.

Since coming to Trinity College and spending my first semester here, I have learned a lot about race and social class and how certain divides exist in the community. I have noticed that the main cause for the racial separations is individuals wanting to feel comfort and similarity with those who surround them. The only way to erase this barrier is the community taking action as a whole, with individuals stepping out of their comfort zones. Prior to Trinity, I had never really experienced racial barriers, but after conversation in our seminar class, the idea stays in the back of my mind every time I walk through campus. Our seminar has really helped in broadening my knowledge on these worldwide problems and has pushed me to try and make a change.

 

Works Cited:

 

Provost, Kerri. “Trinity Student Offers Suggestions for Bridging Town-Gown Chasm,” Real Hartford, November 26, 2013.

Interview Analysis Essay – Will Sleeper

Posted on

Will Sleeper

11/28/13

Color and Money

Interview Analysis Essay

             Trinity College is a diverse, educational institution that contains many different perceptions and viewpoints on social class and race from all types of students. Our first year seminar class conducted a study on this topic, in which we interviewed 18 different sophomores to get a first hand look at what students had to say about the diversity at Trinity. After finishing the interviewing process, using white students and non-white students as well as financial aid students and non financial aid students, it was clear that similar students, in terms of these categories, had comparable opinions about race and social class here at Trinity. A common theme throughout the interviews was the emergence of social and racial barriers in the Trinity College community. The skin color of the interviewed students played a big factor in determining whether or not they perceived these barriers to exist at Trinity. On the other hand, the financial aid status of these students did not seem to influence the perception of racial barriers, yet it did come into effect when looking at social barriers amongst the community. An alarming theme drawn from the interviews was the students’ expression of clothing and appearance emerging as a barrier relating to social class. While Trinity may be seen as a place free from any kind of segregation by the outside world, a deeper look into the student body may suggest something else about the existence of social and racial barriers.

            To investigate this topic, our seminar conducted an interview-based study of students’ perceptions of race and social class at Trinity. Our interview guide posed ten open-ended questions and three demographic questions that explored topics such as personal awareness, social interactions, and other students’ assumptions regarding racial and social class differences at Trinity. The Office of Institutional Research and Planning provided our professor with a stratified random sample of 55 sophomores from the Class of 2016, categorized by race (white or non-white) and first-year financial aid status (receiving or not receiving). Our professor sent personalized email invitations to this group and assigned each of us to conduct an interview with all who responded and agreed to participate. The typical interview lasted about ten minutes, and was transcribed by the interviewer. The final sample consisted of 18 interviews: 10 students who received financial aid (4 white and 6 non-white), and 8 students who did not receive financial aid (4 white and 4 non-white). All names are pseudonyms and personally identifiable details have been masked in accordance with our research ethics confidentiality agreement approved by the Trinity College Institutional Review Board.

After reading the transcribed interviews, one pattern that I noticed was the non-white students had a greater tendency to recognize racial separation as opposed to social class barriers at Trinity. Whether it be at a social event on the weekends or at Mather Hall, almost all of these students noted a racial division on campus. While 8 out of the 10 non-white students mentioned these racial barriers at Trinity, only 3 out of the 8 white students brought up this issue. After being asked if she had become more aware of her race since coming to Trinity, Luisa, a non-white female, went on to say, “I don’t know it’s like different here though cause I feel like everything’s really separated by like race,” comparing the college atmosphere to her home town (Luisa 9). The main goal for any institution seeking diversity is to limit segregation of any type and create a place where all feel welcome, with students able to interact with whomever. Following her response, Luisa was then asked if the division among students at Trinity was more racial or social-class based. She answered, “I would say like race definitely because I think that’s like how people first perceive you and it’s first impressions, so like if your like slightly different, they see you as just like it being entirely different from yourself” (Luisa 9). Other non-white students had similar things to say about this, hinting a true yet unfortunate existence of these racial barriers. These students noted that it is much easier for students of the same color or race to associate themselves with each other rather than branching out to students of different races. In one of the films we studied earlier in the year, Skin Deep, Brian Allen, a black student, expressed this same idea at UMASS: “I couldn’t really have as many interracial relationships. I tried if it happened, but I never really initiated them” (Reid et al, 18:54). The atmosphere at Trinity might be very different than what these non-white students are used to and this may suggest the reasoning for the development of racial barriers.

A common theme mentioned throughout the interviews was the racial separation that exists in Mather Hall. With the dining hall being one of the few places on campus where a majority of the student body visits each day, a few of the non-white students stated that it is where they actually feel conscious about their race. While none of the interviewed students mentioned social class division in Mather, 3 of the 10 non-white students presented the indication of racial divide at the dining hall. An Asian female student discussed how she did not see it at first, but after it was pointed out to her, the racial barrier was obvious. She marked, “Mather, I don’t know if you’ve noticed but it’s very segregated in terms of seating area” (Kirsten 18). This idea was presented to us in one of our former readings, Why Are All the Black Kids Sitting Together in the Cafeteria, as Beverly Tatum discusses the racial identity development theory. Most students at Trinity would most likely disagree with the notion that many are still developing their own racial identity, but the barriers presented in the community may prove differently. Tatum explains the immersion/emersion phase for both black and white racial development in saying it is, “characterized by a strong desire to surround oneself with symbols of one’s racial identity” (Tatum 76). After reading many of the responses of the interviewees, there is a direct correlation between what they had to say about the racial divide among students and the idea behind this immersion/emersion period. The sense of being comfortable with those who surround you is desired everywhere, which may help explain the racial separation in Mather. While many of the white students may not be aware of this racial divide in the community, it seems to be a lot more prevalent for the non-white students, being a part of the minority at Trinity.

The second pattern that I depicted in reviewing the transcribed interviews was that many students noted that one’s appearance and clothing acts as a barrier in itself relating to social class. While 11 of the 18 interviewees reported socio-economic divides at Trinity, almost half of them brought up clothing and suggested that people dress a certain way depending on their social class. Some of these students offered the notion that lower class individuals at Trinity will dress nicely to try and hide their social background (Juan 5). When asked how social class is apparent at Trinity, one student, Andreas said, “Well I mean…basic apparentness is clothing. You know, clothing that…it’s apparent in clothing because you can tell kids that have more money…higher in social class definitely wear different clothes. It’s one of the things that are out there” (Andres 11). The 5 students who talked about clothing and appearance as a divide at Trinity all receive financial aid, showing that those who are not as well off notice these physical variances between those in different social classes. While many stressed clothing creating social divisions in the community, Juan elaborated on appearance and how your looks can determine the people you are friends with. He stated, “I’ve seen poor people who are of lesser means who are really good looking climb their way up popular ladder at Trinity just because they look good” (Juan 5). All of these 5 students were quick to say that social class assumptions are made based off of the way one dresses.

The social class division suggested by a group of the interviewees is not far from the ideas Hamilton and Armstrong delivered in Paying for the Party. The two authors preach that one’s college experience and the friends one has is all based upon social class and background (Hamilton, Armstrong 3). While this idea gives the advantage to those in the upper class, it is not surprise that the 5 students who mentioned they were more aware of their social class at Trinity all received financial aid. Hamilton and Armstrong explore three separate pathways taken by college students: the party pathway, the mobility pathway, and the professional pathway. In their random sampling, the first category they took into account when studying the given students was class background. The social class and organizational analysis theory talked about in Hamilton and Armstrong’s work includes the issue that people of the same social class tend to associate themselves with one another and this produces the experiences they encounter (Hamilton, Armstrong 4). Kaylie, a financial aid student, noted something similar to this idea and said, “I think that I notice that people attempt to wear same kinds of clothing and same brands and tend to stick together. If I am not wearing that particular jacket or pair of boots, they wouldn’t assume that I am on the same level as them” (Kaylie 36). As seen by our results, appearance was a concern for some of the students in how other individuals would look at them in terms of social class. This common theme goes hand in hand with the theory Hamilton and Armstrong relay in their work.

The responses to questions regarding racial and social barriers at Trinity from the 18 sophomores were very interesting as many patterns emerged. A fascinating theme amongst the interviews was the common perception that people of the same background tend to stick together and are more comfortable in doing so. Whether the similarities in their backgrounds lie in their social status or race, the interviewed students perceived that individuals are hesitant to leave the security of the groups they formed. These ideas expressed in the interviews may be alarming to an outsider of the Trinity College community, but first hand response shows what all different types of students think of the atmosphere.

 

 

Works Cited:

Beverly Daniel Tatum, “Why are all the Black Kids Sitting Together in the Cafeteria?” and Other Conversations about Race, revised edition (New York: Basic Books, 2003).

Elizabeth Armstrong and Laura Hamilton, Paying for the Party: How College Maintains    Inequality (Cambridge MA: Harvard University Press, 2013).

Frances Reid, Skin Deep (Berkeley, CA : Iris Films, 1995)

 

 

Analysis of Brian Allen

Posted on

Will Sleeper

10/18/13

Color and Money

Exercise E: Analysis of Brian Allen

            In the film Skin Deep, Brian Allen is a black student at UMass-Amherst who finds the environment at the school a lot different than the high school he attended. Brian mentions that he had many white friends in previous years of school, but he has stuck with people of his own race at UMass. Brian commented on the change for him andproceeded to say, “I couldn’t really have as many interracial relationships. I tried if it happened, but I never really initiated them” (Reid et al, 18:54).Tatum would most likely say Brain falls into the immersion/emersion phase, which she classifies as, “a strong desire to surround oneself with symbols of one’s racial identity, and actively seek out opportunities to learn about one’s own history and culture with the support of same-race peers “(Tatum, 76). Brian mentions he surrounds himself with those of his own race at UMass, but action is the key for success. In talking to a white student later in the film, Brian says, “Come to a black function and even if they question you for being there, stay there, your life has to become an action” (Reid et al, 48:31). At a school with not too many black students, Brian feels the need to associate himself with individuals of his race, who have similar experiences to him. While Brian generally surrounds himself with other blacks, at the end of the film you can see him beginning to fall into the internalization stage, as he speaks out about ‘action’, and his willingness to become friends with opposite race individuals in the group discussion. Brian is an interesting character who is coping with the transition and changes from high school to college and is curious about the changes that can be made.

Screen Shot 2013-10-20 at 3.49.41 PM

 

Works Cited:

Skin Deep. By Frances Reid, Sharon Wood, Sarah Cahill, Michael Chin, and Stephen         McCarthy. Iris Films, 1995. Videocassette.

Tatum, Beverly Daniel. “Why Are All the Black Kids Sitting Together in the Cafeteria?”:   And Other Conversations about Race. New York: Basic, 2003. Print.

Persuasive Essay #1: Merit Matters

Posted on

Will Sleeper

10/4/13

Color and Money

Persuasive Essay #1: Merit Matters

This essay was assigned to be written from the perspective of a Merit matters advocate, and does not necessarily represent the views of the author. 

     After completing the admissions simulation, it is clear that the process of selecting candidates is something administrators have been struggling with for a while due to the many factors that build up a resume. Weighing the importance of these factors is very difficult, as most of it has to do with personal preference of the given administrator looking at the candidates. For example, one’s race may be valued for the diversity the student would bring to the community. In addition, the family’s income may be seen as worthy of consideration with no need for financial assistance and potential future donators in mind. Looking at one’s ability in the academic world and the extracurricular activities they take part in says a lot about an individual and how they would fit in at the school. Those who are better qualified in terms of merit can contribute more to the school’s environment than those who are weaker in this realm. As well as this, the individuals who work hard and have succeeded deserve to be admitted rather than those who are not as qualified academically but benefit from another factor of admissions. Having academic success and extracurricular qualifications are qualities that the candidate can actually control as opposed to things they are born into, such as skin-color, ethnicity and wealth. Although many factors are evaluated in determining a candidate’s acceptance, one’s academic qualifications and extracurricular accomplishments should trump all other elements in order to supply universities with smart, driven, and deserving scholars, thus creating the most enriching atmosphere possible.

     While diversity at a college remains important, the primary piece that makes up the institution exists in the merit of its students. Originating from the Ivy League schools, the merit system was created “to make a society, where everyone has equal opportunity to gain the rewards merited by their efforts and talents” (Pappas, Tremblay 31). Creating a society like this brings out the best in the college and will make for a more prestigious institution. In the simulation of the admissions process for The College, although two out of the first three would bring diversity to The College, these three applicants were very strong in terms of their merit. Administrators still act out in the interest of meritocracy when a student is admitted strictly in terms of merit, but they would happen to bring diversity as well (Decision Day, Simulation Data). In earning one’s position in a university’s enrollment through academic success, a student brings the qualities that allowed them to succeed in secondary education, such as persistence, diligence, and the desire to improve, to this new scholastic institution, creating an environment where learning and personal development can flourish as one. While meritocracy benefits the university’s prestige, it also properly rewards those who rightfully earn their position in the student body.

        Throughout high school, kids motivate themselves with the idea of getting admitted to their college of choice, using this notion to pursue their academic endeavors and to persist through the many obstacles thrown their way. While a higher-level degree is the ultimate target, the college acceptance letter is the short-term goal for most ambitious high school scholars. Behind nearly every decision made, whether it is about running for class president or taking that extra AP class, is the thought of how it will affect their resume. To admit weaker candidates for reasons unrelated to academics refutes the work that many students have worked on for more than four years. Whether it be for reasons related to their skin-color or their family’s affluence, taking in candidates with less impressive academic credentials sends a message to those who prove more worthy for the spot that their dedication throughout high school did not matter. On the situation where race trumps academic merit, Professor Shin of Brigham Law University states “… an individual’s race is never by itself a relevant reason for including or excluding him from certain kinds of groups” (Shin 1210). Bringing in this irrelevancy to the admission process discredits the academic success of those who have worked for it and deserve to be recognized. While many recognize the importance of racial diversity in a student body, “… the positive benefits of [such] diversity simply do not register as reasons that could be sufficient to justify selecting directly for diversity” (Shin 1208). Simply put, there is no justification for choosing candidates who would diversify the institution over those who are better qualified, since these other factors are largely based on luck and are not up to the candidate’s decisions.

     Academic accomplishments and extracurricular qualifications are qualities that the candidate can actually control, therefore it is not fair to value things that are a result of chance, such as skin-color, ethnicity, or wealth, against success for which students chose to work. One cannot decide to be born in a highly prosperous family or choose the color of their skin. How is it just to reward students for characteristics that are out of their control? Such selection techniques discourage the candidate’s pursuit of knowledge and scholarly excellence, since they know that other factors– over which they have no ability to alter– contribute to the administrator’s decision just as much, if not more, than their academic qualifications. Accepting students who are less qualified because of these factors that are based on fate not only devalues hard work in high school, but also hurts the institution’s distinction: “Other basic tenets of enrollment must be considered such as maintaining standards, encouraging excellence, and meeting the primary institutional mission statements” (Zink). Universities should not lower their standards in order to accept candidates who have appealing credentials but fall short with their academics, for then they debunk their own worth as a respectable institution. In addition, the students themselves do not even support the rationale behind placing race and ethnicity above merit:

We conducted a survey of college students at the University of South Florida (N = 160) which demonstrates the tension between diversity as an abstract goal and implementing that goal in concrete instances: though fully 70% of participants felt that diversity was an important consideration when deterring the overall composition of an incoming class, just 10% felt that race should factor into any specific decision between two individuals. (Norton 103)

This study shows that while a large majority of students respect the advantages of a diverse community, 90% of the group believes that color-blindness is the most appropriate action in evaluating the legitimacy of candidates. Students –the ones being assessed– do not want to be judged on the things they cannot control because they want to be acknowledged for their successes and years of work.

     Even though college administrators face thousands of applicants a year and need to devise a method of selecting the best group from these contenders, a color-blind selection system based on meritocracy benefits the institution while treating the candidates as fairly as possible. In the class admissions simulation of The College, merit was taken heavily into account but other categories such as race and the diversity a student would bring to The College were looked at too much. Although the process was not illegal, the officers did not abide by the idea of strictly merit when looking at the applicants resumes. By valuing the students’ work and commitment to succeed over anything else, universities bring in the most deserving and qualified applicants while upholding the high standard of excellence for which they strive to maintain. In addition, this system of evaluation motivates students at a young age who seek to qualify for positions in highly acclaimed colleges or universities later on in their lives. As stated by Lana Zink, “it instills in them a desire to strive harder, to take the right courses in high school, and to excel to possible greatness” (Zink). Therefore, acceptance based on merit creates a richer learning environment for not only the higher-level institutions, but also those at the secondary level.

 

Works Cited:

Decision Day, Color and Money Admissions Simulation Data, Trinity College, Fall 2013, http://commons.trincoll.edu/colorandmoney.

Norton, Michael I., et al. “COLORBLINDNESS AND DIVERSITY: CONFLICTING GOALS IN DECISIONS INFLUENCED BY RACE.” Social Cognition 26.1 (2008): 102-11. ProQuest. Web. 29 Sep. 2013.

Pappis, Geri, and Christopher W. Tremblay. “Meritocracy the Great American Myth? A Look at Gatekeeping in American Higher Education.” College and University (2010): 29-34.

Shin, Patrick S. “Diversity v. Colorblindness.” Brigham Young University Law Review 2009.5 (2009): 1175-220. ProQuest. Web. 29 Sep. 2013.

Zink, Lana. “Is The Meritocracy Necessary Even At The Doors Of Academe?.” Journal   Of College Admission 157 (1997): 22-29. Education Full Text (H.W. Wilson). Web. 29 Sep. 2013.